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Archive for the ‘FringeArts’ Category

There’s Nothing Called African Music: A Conversation with Olivier Tarpaga

Posted October 12th, 2017

“Dance and music are one in our tradition, and they come in one body.” This is what Burkina Faso-born dancer, choreographer, musician, and composer Olivier Tarpaga offers when asked about the relationship between the two mediums in his latest show Declassified Memory Fragment. Positioned as an “open letter” to life in a few African nations that have experienced cultural and political tumult over the last several decades, the piece opens tonight and runs from Oct 12-14 here at FringeArts. As the dancers move throughout the performance space, a group of virtuosic musicians play from the sidelines, informing the dancers’ movements and energies. “Live music affects everything and the dancers feel different and create different when the music is live,” Tarpaga asserted in a previous interview. Live music has always been a hallmark of Baker + Tarpaga Dance Project, likely because music has always been a hallmark of Tarpaga’s life.

Growing up in Burkina Faso, Tarpaga didn’t have to look far to find great music. His father was a saxophonist and the leader of Supra Volta, a popular band that played West African musics with modern instrumentation, even a rhumba influence. They were active throughout the ‘60s, soon after the country gained its independence from France, and often played for heads of state and dignitaries. They were based out of an empty bedroom inside the Tarpaga household, and young Olivier couldn’t help but be drawn to their infectious tunes.

“I’d just walk there and listen to them, and they’d all walk out—somebody was smoking a cigarette, everyone was talking—and then I’d go in with my brothers and we’d start banging on everything. I was always on the drums.” In the ensuing chaos things would get broken, and as a result he was often in trouble with his father. Even so, he simply couldn’t get enough. “Music was an addiction,” he said, and though he’d repeatedly beg his father to teach him to play, he’d always be told to study his math and science, that music would have to wait. Even when his father was teaching Tarpaga’s brothers to play saxophone—despite their total lack of interest—he was still pushed to focus on math and science. Nowadays, he’s the only musician in the family.

Tarpaga’s instrumentation of choice is percussion. He’s a master of the djembe as well as an unconventional virtuoso on the calabash, a large gourd utilized for many different instruments in West Africa traditions that also serves as an excellent drum. Back in 1995 when Tarpaga first came to the US he formed his still active musical outfit, the largely drum-based ensemble Dafra Drum. Named for the Dafra River, one of Burkina Faso’s most sacred rivers located in the city of Bobo Dioulasso, the group performs traditional dance and drumming from the Djeli/Griot tradition of West Africa. Tarpaga says he felt he had to attach “drum” to the name to make their musical identity clearer to Western audiences, but playing into uninformed notions of “African music” unfortunately opened the door for stereotyping. “I’d go to so many countries where there’d be a company from Brazil, a company from the US, a company from Japan, and then we were the company from Africa. I’d say ‘Why do you say Africa? Why do you think Africa is just Africa? You speak African? There’s nothing called African.’”

This frustration over the years led to the creation of Dafra Kura Band in 2011, “kura” meaning new. Tarpaga wanted to present the musics of contemporary Africa, the musics bumping in the clubs of his native Burkina Faso. Whereas Dafra Drum is about 70% drum-based, Dafra Kura Band is only about 20% drum-based, aimed more at showcasing the other beautiful acoustic instruments that have been a part of many West African cultures for centuries and continue to be integral to their musics. The band’s sound fuses styles like afrobeat, desert blues, and hip-hop, among others, in turn defying easy classification. This is, perhaps, in part because of Tarpaga’s wonderfully cavalier approach to music making.

While many calabash players use their hands or tools like special percussive rings, Tarpaga prefers chopsticks, something his kora player—a master Griot, or West African historian, storyteller, poet—claims to have never seen before. This is exemplary of the imaginative, unconventional creativity Tarpaga exhibits in his music. Though a highly skilled percussionist, he didn’t study music in an institutional setting and thus never learned about composing for other acoustic instruments. Instead of notating each players parts, he vocalizes the sounds rolling around in his head and his virtuosic bandmates translate his vision to their instruments. This wouldn’t work nearly as well if it wasn’t for the clear chemistry between the performers, as well as Tarpaga’s impressive ability to vocalize complex, speedy rhythms and tones. It’s a much more collaborative, joyful process than we are often led to believe the composer-musician relationship looks like, and that kind of spontaneous energy is infectious and something that lends itself to the creation of movement and theater.

For Declassified Memory Fragment music has been, from the beginning, and integral aspect of the piece. “All rehearsals have dancers and musicians, since day one,” Tarpaga says. Though it sometimes made for a chaotic process, forcing him to jump back and forth from playing composer to choreographer, the results are tremendous. More than other traditions of music and dance, in many West African nations the two are truly intertwined. A dancer won’t feel the immediacy, the tension of a centuries-old traditional war song if the kora that’s sounding it is playing off of a CD through boom box speakers. With music this spirited, this beautiful, this present, this engrossing and movement to match, they had to materialize together, have to coexist on stage as they do.

—Hugh Wilikofsky

Alone Together at Close Music for Bodies

Posted September 20th, 2017

I’ve found myself thinking a lot about sonic resonance lately, due in no small part to some recent visits to La Monte Young and Marian Zazeela’s installation Dream House. Various incarnations of this sound and light environment have been mounted by Young—a revered minimalist composer, some say the first—and Zazeela—a light and visual artist and musician— around the world since 1969. The MELA (Music Eternal Light Art) Foundation Dream House at 275 Church Street in New York City has remained in that space for the last 25 years, the couple’s longest installation to date. It is a room of infinitely repeating cycles of sound and light frequencies, one that transcends its overwhelming, lower Manhattan surroundings.

During my first visit, initially the sounds contained therein were not as pleasant as I expected, grating even. It took a few minutes to acclimate, but once my eyes adjusted to the dreamy, pink and purple hued lights and my body to the drone reverberating through it, the experience was unlike much else. Speakers are directed such that where you position yourself in the room determines what you hear. You can even opt to just sit down on the lush carpeted floors and loll your head to witness the difference, exhibiting just how spatially specific the installation is.

I couldn’t help but recall this experience when observing a rehearsal of Close Music for Bodies on a rainy afternoon some weeks back. The piece from sound artist Michael Kiley premieres September 20th and runs until the 24th, part of the 21st annual Fringe Festival, and much like Dream House it calls attention to the infinite amount of unique experiences that structured sound can offer in a live setting. That’s about where the similarities end. Whereas the experience of Dream House is a solitary one, Close Music for Bodies is a communal, deeply humane work that wrings beauty out of the limitations of perspective.

Central to Close Music is Kiley’s voice practice, Personal Resonance. “My primary goal with teaching is to have the student understand that the real beauty and benefit of voice has nothing to do with how you sound, and everything to do with how your voice can make you feel physically—and therefore mentally,” he recently told the FringeArts Blog. “Once someone understands how to control that physical sensation, their voice becomes as accessible as breathing.” This democratization of singing is integral to the performance and bolstered by the democratization of the space itself.

Once the piece kicks into motion, the shuffling about of cast and audience rarely ceases. At various intervals throughout the duration the performers guide audience members into various formations and in turn have to constantly navigate around them. These are all very conscious, choreographed movements, shaped with the help of choreographer Sean Donovan, director Rebecca Wright, and the performers themselves. Explaining the team’s close attention to movement, Kiley told us in that same interview, “I’ve been thinking of the movement as sound design—like speaker placement, only my speakers happen to be performers.”

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A Guide to Megapolis Audio Festival, Pt. 3: Molding Sounds

Posted September 13th, 2017

From September 16-17 the fifth Megapolis Audio Festival will descend upon Philadelphia, drawing world class musicians, sound artists, radio producers, and all around audio adepts to join the artistic frenzy that is the Philadelphia Fringe Festival. Much like the 2017 Festival’s program, Megapolis’ schedule of events might appear a little daunting at first glance, so to help you navigate it we at the FringeArts Blog are going to break it all down for you into some easily digestible categories. Follow these links to Parts 1 (sound tours), 2 (performances), and 4 (installations and digital works).

For Part 3 we’ll be taking a look at workshops where pass holders can get hands on experience with some complex hardware, learn more about the art of radio storytelling, and more.

 

Voltage is Sound, Voltage is Drawing
Tim Nohe
Sept 16, 11am @ PhillyCAM
This hands on, all ages workshop encourages participants to experiment with live technological art to create mathematically derived music and drawings. Led by artist, composer, and educator Tim Nohe, the workshop is rooted in expressive drawing, fascinating mathematical discoveries of the 19th century, and the “switched-on” synth music of the 1960s. Participants will experiment with a range of electronic tools from various eras. Compose electronic drawings on an ‘80s era Vectrex game box by controlling a modular synthesizer. Utilize wireless infrared controllers, iPad apps, and touch sensors to shape sounds and draft kinetic drawings.

 

Blinks, Bleeps, and Bits in the Wild: Breaking the boundaries of littleBits
Ed Bear and Monty Kim
Sept 16, 1pm @ Community College of Philadelphia
littleBits makes technology kits composed of electronic building blocks that empower everyone to create inventions, large and small. To go really large, however, requires some experience, which this workshop will provide. Led by littleBits designers Ed Bear and Monty Kim, participants will be introduced to basic programming, soldering, and design skills. They will learn how to unlock the powerful control, audio synthesis, programming, and connectivity of littleBits to build large multi-channel sound systems, interactive LED sculptures, Bluetooth controlled motors or generators, and whatever else they can invent. No experience necessary.

 

Makin’ Radio Ravioli
Olivia Bradley-Skill
Sept 16, 1pm @ PhillyCAM
New York based radio producer and sound artist Olivia Bradley-Skill breaks down the nuts and bolts of cut-ups and sound collage and discusses how different sounds marinate together to tickle the ears and echo the extremes of our subconscious. Utilizing sound effects, cut-up speech, and music, nonsense will turn from goofy to maniacal, organic to robotic, and the other way around. At the end participants will build their own collages that create new meanings and flavors.

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A Good Balance of Comfort and Discomfort: An Interview with Steven Dufala

Posted September 12th, 2017

This week, two Philly Fringe favorites are returning to the Festival with two very different shows. Absurdist theater artist Geoff Sobelle will mount HOME on September 13, an ambitious new piece that ruminates on the transitory nature of dwelling, the impossible structural demands of a house, and the absurdity of making a home. Meanwhile, on September 14, theater maker and performer Thaddeus Phillips will premiere his latest work, A Billion Nights on Earth, a fantastical show for all ages that dives into the realms of parent–child relationships, as pair stumble through alternate realities in search of a beloved stuff whale. Though both of these shows are starkly different, they do have one thing in common. That would be artist Steven Dufala.

Dufala has been creating work in a variety of media for decades now. He has regularly collaborated with his brother Billy, under the name The Dufala Brothers, and together their work—often humorous, hyperbolic reimaginings of everyday or iconic items—has been exhibited widely. They’ve also organized absurdist artistic happenings, including a toilet-trike race through Old City during the 2005 Fringe Festival.

Recently, Steven Dufala has lent his exceptional talents to some ambitious works of theater, designing sets and making some larger than life visions a reality. Perhaps most notable among these collaborations was his work on Geoff Sobelle’s widely lauded show The Object Lesson, which had its premiere during the 2013 Fringe Festival and has since been taken all over the world. Turning theaters into storage spaces with boxes stacked high to the ceiling and filled with the usual household wares, the kind of miscellanea that does little but collect dust but somehow stays with you for years, as well as some more surreal keepsakes—”moss to mystic” designated actual moss with a strong whiff of incense, “acorn collection” ought to be self explanatory—his design and installation work on the show was critical to achieving its uncanny yet strikingly down to earth vibe.

We recently caught up with Dufala to learn more about his artistic practice and what it’s been like splitting his time between these two aesthetically divergent shows.


FringeArtsTell us a bit about your background. 

Winslow Fegley in A Billion Nights on Earth

Steven Dufala: I grew up in south Jersey, the middle of five boys in a creative household. Our parents were pianists and teachers, and all the brothers make things. So I’ve always been making things.

FringeArtsWhat was the Philadelphia arts community (or communities) like when you first arrived at the Pennsylvania Academy of Fine Arts? 

Steven Dufala: I used to like to say the scene was mostly living rooms and basements, and I guess that’s still kind of true, but everything was really DIY. Pig Iron was making shows in basements, the best music was at peoples houses, the best parties, the best art shows didn’t really look like shows, but were kind of one or two night show/parties. Old City was kind of too fancy, and no one really went north of Spring Garden. 

When I got to Philly, I didn’t go straight to the academy, I was at UArts for two years in film and animation. That basically cracked open a whole world of creativity I’d never really explored and that’s why I went to PAFA—to try and get a better foundation for making things in general.

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Recollections of Home from Geoff and Stefanie Sobelle

Posted September 7th, 2017

Next week sees the premiere of HOME, the latest work from acclaimed theater artist Geoff Sobelle. As a house comes together on stage and its residents—present, past, and future—begin to crowd in, audience members are confronted with the transient nature of dwelling, the constraints of time and money, the impossible structural demands of a house, and the absurdity—and at times the impossibility—of turning a house into a home. It’s a startlingly down to earth and moving meditation contained within a dazzling theatrical spectacle that asks us “What makes a house a home? What’s the difference? How do we confuse the two?”

The piece’s dramaturge—writer, editor, professor, and sister of Geoff, Stefanie Sobelle—has a pretty concise way of summing up this house vs home dichotomy. As Geoff told the FringeArts Blog in a recent interview, “[My sister] likes to poke fun at the old adage from The Wizard of Oz, ‘There’s no place like home,’ because she says, and rightly so, that home is not a place. It’s something else… so indeed, there IS no PLACE like home!” What that something else may be is the question HOME seeks to awaken in its audiences.

Back in April of 2016 the Sobelle siblings took part in an ongoing reading series for New York arts non-profit apexart. Entitled Double Take, the series is organized by writer and Bookforum co-editor Albert Mobilio and asks award winning and emerging poets, novelists, editors, and artists to trade takes on shared experiences. For their Double Take—video shared below—Geoff and Stefanie turned to their childhood home, sharing personal recollections of spaces within and around it, in which real and imagined details commingled.

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2017 Festival Spotlight: FringeArts ~After Dark~

Posted September 7th, 2017

This ain’t your grandma’s Fringe. Join us for some of the raunchiest, rowdiest, wildest shows at this year’s Fringe Festival. Hire a babysitter and leave your kids at home because these shows are decidedly NOT family friendly. Viewer discretion advised. 

Martha Graham Cracker Cabaret @ FringeArts
Martha Graham Cracker

The hairy-chested, fake eyelash-laden alter-ego of thespian Dito Van Reigersberg performs a balls-to-the-wall drag cabaret. Backed by her stellar band and with her killer voice, Martha Graham Cracker takes you on a raucous, joyous, uninhibited ride around her world.
“The Drag Queen King of Philadelphia.” The Philadelphia Inquirer
More info and tickets here.

 

 

Bye Bye Liver: The Philadelphia Drinking Play @ Evil Genius Beer Company
Happy Hour Live, LLC

Two parts sketch comedy, One part drinking games: Mixed and served! Come party with us for a night you might remember with interactive drinking games between comedic romps about the drinking experience. Ticket includes your first beer from Evil Genius! More info and tickets here.

 

The Groom’s a Fag; The Bride’s a Cunt; The Best Man’s a Whore; and the Maiden of Honor (Just) Hung Herself in the Closet @ The Beard Cave at St. Mary’s Church
On The Rocks

Daniel is pretty gay, but he’s marrying Nora. Nora is a virgin that wants her wedding night to be a sexual awakening. Shit gets fucked up. A song, a dance, an image, a poem all wrapped in a sloppy burrito of a play about glamping, hookers, the Easter Bunny, cocaine, Emma Stone, hauntings, and the horrors of commitment. More info and tickets here.

 

KINK HAÜS @ The Latvian Society
Gunnar Montana

Gunnar Montana transports us once again, this time to a brutal underground nightclub where no fucks are given, and fierceness is always welcome. Fantasy, fetish, and carnal desire are all in fashion so leave your inhibitions at home because inside KINK HAÜS, anything goes. That is, if you can get past the doorman. More info and tickets here.

 

 

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Composing for the Future: Interview with Troy Herion

Posted September 5th, 2017

Troy Herion is a composer and filmmaker whose works unite contemporary music with visual arts through film, theater, dance, and concert music. His  compositions range from classical and avant-garde orchestral music to intricate and melodic electronic scores. He has teamed up with Dan Rothenberg (director) and Mimi Lien (design) for Pig Iron Theatre Company‘s A Period of Animate Existence, which has been dubbed “a work of symphonic theater” and premieres at the 2017 Fringe Festival. Period is structured as five moments and tackles questions about the future of life in such turbulent times. It also features more than 80 performers including  children and elders, as well as The Crossing, Contemporaneous, and members of the Philadelphia Boys Choir & Chorale and Philadelphia Girls Choir, and Philomusica. Troy shared some of his thoughts with us on the creation of A Period of Animate Existence earlier this year.

FringeArts: What does the title A Period of Animate Existence mean to you? And how did you first respond to it?

Troy Herion: When you look up the word “life” in the dictionary, one of the definitions you will find is: “a period of animate existence.” Our piece looks at the concept of life from a zoomed out perspective—one that tries to consider where life came from and where it is going. When I think of the dictionary definition of life—a “period” of animate existence—the word period implies something with a beginning and an end. The period of my own life is barely conceivable—to think I have a beginning and an end. But when I zoom out and think about the period of life on earth, or life in the universe, the origins and the future trajectory of this continuum of life are entirely beyond my imagination. When we consider the idea that life is a continuum, that all living things on Earth are part of an unbroken chain going back to the first emergence, and continuing into the future from generation to generation, then the period of animate existence is really on a timescale beyond comprehension.

FringeArts: How do you incorporate or consider the other artistic processes happening on this show when composing?

Troy Herion: I’m sort of obsessed with the ways music combines with things like images, environments, and story. I tend to work holistically by imagining music in some sort of context, which has led me to some more interdisciplinary projects like my visual music films. I’m interested in synesthesia, and I experience music as a very tactile thing. Sounds have color and weight, they can travel like objects in space with momentum and friction. So my music is definitely inspired by colors, textures, brightness, and movement. A Period of Animate Existence is a unique project in that we are writing (and revising) the music, story, choreography, and visual design simultaneously. I tend to be inspired by a concept or an image from Dan or Mimi, and then will write an unfinished demo of music. We then try to combine the music and design sketches, so that each can be influenced by the other.

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Dada Down South: Barry Rowell talks about his play Floydada

Posted August 30th, 2017

Barry Rowell

How do you combine dusty plains, small towns, and pre-surrealism reactionary art? In Barry Rowell’s Floydada, theater, music, and puppet projection present two sisters, one a prodigal artist who has gained fame in the big cities, the other stationary in the town for years and years. The homecoming sister brings Dada art along with her, and the two scheme to present a Dada cabaret for their small town.

Barry Rowell hails from Fort Worth, Texas, and is now the playwright and co-founder of Peculiar Works in New York City. The Obie-award winning group has been producing interdisciplinary and engaging art since 1993. The work is avant-garde in a way that mirrors the post World War I Dada movement. Dada art, poetry, and cabarets were collages of strange, mis-matching objects and images, from toys to toilets. Floydada does the same, bringing together revolutionary anti-art, a host of different disciplines (including Leila Ghaznavi’s whimsical puppet projections), and small town Americana. Barry has been writing plays for decades, and loves to bring together seemingly-disparate elements into one, cohesive work. We were able to chat with him about his origins as an artist, and the strange, wonderful world of Floydada.

FringeArts: Where are you from, and how did you first get involved in the arts?

Barry Rowell: I grew up in Fort Worth, TX, but I was born in Odessa — which is what most people picture when they think Texas: flat, dusty plains with oil pump jacks as far as the eye can see. I saw my first play, Through the Looking Glass, at Odessa College’s replica of Shakespeare’s Globe and I was hooked. My dad had done theater at Odessa College — my grandmother said that she cried and cried when he died as Lenny in Of Mice and Men “because he was just so stupid.” There were several theaters in Fort Worth when I was growing up: we saw Casa Mañana Summer Musicals, Shakespeare in the Park (you sat on a hillside and the stage was built out of an old WPA-era picnic building), and my mother worked at Texas Christian University so I got to see all of the theater department productions there. I made my professional acting debut at Fort Worth’s Stage West while I was in college. It’s always been a very strong arts community.

Catherine Porter and Nomi Tichman in Floydada

FringeArts: Who are some artists that you look up to?

Barry Rowell: I’m blown away by (and a little envious of) artists whose work is intensely physical: Pig Iron, of course, Elevator Repair Service, Yanira Castro (whom Peculiar Works has produced a few times—and she’s as wonderful to work with as her work is to watch), Nicole Canuso, Geoff Sobelle, The Bang Group. I’ve had the good fortune to work with Lake Simons, a gifted performer and object theater/puppet artist here in NYC (and Fort Worth, too). My friend Howard Fishman is both a fantastic singer/songwriter and a talented theater artist—his piece about The Donner Party, We Are Destroyed, is hauntingly beautiful. We saw James Thierrée perform two years ago (he’s a choreographer and Charlie Chaplin’s grandson) and he’s amazing: it was some of the most remarkable physical performance I’ve ever seen. I wish I could write poetic plays as Ruth Margraff and Mac Wellman do. And we’ve been seeing shows in the Fringe here in Philadelphia for years and those have been some of my favorite shows ever: Bruce Walsh’s Chomsky vs Buckley 1969; New Paradise Laboratories’ Rrose Selavy Takes a Lover in Philadelphia; Across by Mark LordAnti-Salon (Antigone in a beauty salon)…I could go on and on.

FringeArts: When did you start writing plays?

Barry Rowell: My bachelor’s degree is from TCU and I did a year of graduate work at the University of Texas in Austin where I studied acting but I took as many history and criticism classes with Oscar Brockett as I could—he influenced the work I do now more than any other professor I had.

I started writing plays because I was producing a second stage series at a long-gone Off-Off Broadway company and the playwright who was supposed to write our debut show dropped out at the last minute. The artistic director said I’d have to cancel and I said, “Like hell I will.” So I made an adaptation of Dracula that combined texts from the novel, a medical textbook, Elisabeth Kübler-Ross’s On Death and Dying, and some of my original writing into an abstract collage piece set in a hospital in which the vampire (who never appears) symbolizes the characters’ fears of death. A year later, I went back and rewrote it (the first draft took me about 2 weeks—it was very rough!) and Before I Wake became the inaugural production of Peculiar Works Project in 1993.

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Making Art in 2017: Whit MacLaughlin on Hello Blackout

Posted August 30th, 2017

Whit MacLaughlin

Name: Whit MacLaughlin

Company: New Paradise Laboratories

Show in 2017 Festival: Hello Blackout! also screenings of O Monsters.

Past Festival shows: Curated shows: O Monsters, The Adults, 27, Freedom Club, Extremely Public Displays of Privacy, Fatebook, Batch: An American Bachelor/ette Party, Planetary Enzyme Blues, Rrose Selavy Takes a Lover in Philadelphia, The Fab 4 Reach the Pearly Gates, This Mansion is a Hole. Self-produced: Gold Russian Finger Love.

FringeArtsTell us about your show. 

Whit MacLaughlin: As a company, we have been drawn to big questions from the beginning: Why is there something instead of nothing? What is the big system we’re all a part of? What does Philadelphia, as a city, as a concept, really mean? Why do we die? Questions that don’t have answers. NPL takes delight in asking unanswerable questions. It’s an obsession. Now we ask: why do we have something called a “future” that is so hard to predict? Seems like a fundamental question, but one that’s almost pure nonsense. One might be tempted to say: “What a stupid question!” Of course we have a future, but we can’t tell what it’s going to be because it’s not here yet. There’s no answer. Yet. Maybe tomorrow.

Nevertheless, almost everything we do in daily life involves searching for a way to predict what’s going to happen. What’s going to come in the mail today? Should I take that job? Am I going to be diagnosed with something bad? Who am I going to marry? We say: the fun is in the finding out! But still, it’s perplexing and frustrating, this issue of the future. Almost all Greek drama is about trying to see the future. Tiresias, the blind oracle, is in many of the plays. A BLIND ORACLE. Drama, from the beginning, has always been about the problem of a future that’s unforeseeable. Like Hamlet trying to figure out what to do to remedy his father’s murder. We’re paying close attention to a newly developing school of thought, a philosophy, called Speculative Realism. It suggests that the only absolute in the world, the only thing that must exist, is “contingency.” The world weaves itself out of a chaotic state and the things that happen don’t necessarily have a reason. May seem obvious, but we think it’s worth considering a bit more deeply, especially now that technology seems to move faster than we can, that our political life seems off the rails, that we live in a “quantum universe.” What does any of that actually mean for us on a daily basis? NPL takes big questions and blends them into a big question cocktail, then gets everybody drunk on it.

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Nowhere to Hide: PAC’s Iphigenia At Aulis

Posted August 30th, 2017

Pictured: Nathan Foley, Tai Verley Credit: Daniel Kontz Design

The Philadelphia Artists’ Collective is joining us this festival with their take on the strong and dynamic Greek Drama Iphigenia At Aulis. To help bring this classical piece to life they will hold it aboard the USS Olympia where both audiences and actors alike will be face to face in the intimate and unique space. Recently we reached out to Dan Hodge, the director of Iphigenia At Aulis, to get his thoughts on a few topics regarding the piece.

FringeArts: What attracted PAC to this particular piece

Dan Hodge: Iphigenia has actually been on our short list for several years. In Clytemnestra, it has one of the greatest leading female roles in Greek Drama and offers something substantial and rewarding for all of the central figures in the play. With its tense gender politics and the focus on personal sacrifice balanced against blind nationalism and warmongering, this seems like a really excellent piece to be exploring right now. The human costs of waging war are thrown into incredibly sharp relief when one has to choose the sacrifice of a child before the military can depart. It’s pretty strong stuff.

FringeArts: What do you feel are the main topics and themes brought up in Iphigenia at Aulis

Dan Hodge: It ultimately all comes back to family and trust. At the center of the piece we have this very tight family unit that is torn apart thanks to a hunger to maintain the pride of a country. We see how the women struggle to find agency and power in a social order stacked against them. And the choices they make are challenging and surprising.

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Alex Tatarsky’s Americana Psychobabble: The First in a Tryptich on America’s Political Tragicomedy

Posted August 26th, 2017

Alex Tatarsky in Americana Psychobabble

Alexandra Tatarsky is an absurdist performer hailing from New York City who aims to present the current state of affairs in the United States through her mixture of performance art, theater, and clown. She studied with mask maker Stanley Sherman and attended the Pig Iron School in Philadelphia. She performs on stages, in galleries, museums, bars, and living rooms, sometimes as a mound of dirt, and once in an all-too-convincingly stunt as Andy Kaufman’s daughter. She also teaches at the School of Making and Thinking (Abrons Art Center) on Holy Fools, and at the School of Authentic Journalism in Mexico City on performance and community organizing. “I am obsessed with how a performance teaches an audience how to engage with it, and how a work can be fully alive to the particular room it’s in.” Americana Psychobabble is “an attempt to both exorcise and exercise our demons,” an examination of America’s underlying divisive hatred, feelings of abandonment, already-present absurdity, and penchant for ketchup. The show investigates the “empty trashy language careening between somewhat cogent critique and incomprehensible garble seemed to speak to the demonic complexity of the American spirit, and the ugliness that undergirds a razzle-dazzle surface.” The show is a part of the Fringe Festival as the first in what will hopefully become a triptych of performances, the second of which she began devising during the 2017 Camp Fringe. We had a chat with Alex to explore the drive behind this new work, and the path that led her to become an absurdist comic.

FringeArts: Where did you grow up, and how did you begin making art?

Alex Tatarsky: I was born and bred in New York City and was apparently singing songs in made-up languages in my stroller before I could walk, like most kids. But the first performance piece I remember was dressing up as a “butterfly-doggie” and walking around the East Village like that when I was three. So I think it’s fair to say I’ve always been interested in absurdist character work and the rich, uncomfortable spaces between categories. Venerable Philly poet CA Conrad points out that we all made art as kids and then some of us—due to resources, encouragement, delusion, devotion, or compulsion—kept making art and some of us stopped. But we all have that kid artist in us and can access it if we choose to.

As a kid I danced with the magical Lisa Pilato for many years in a church basement by the West Side highway, and played a lot of street ball—both of which contributed considerably to my later development as a performer. But my main performance education for a long time mostly consisted of hanging out in parks and watching street performers like Master Lee chop a cucumber on an audience member’s dick, or Tic & Tac the acrobatic twins gather a huge crowd with some dancing but mostly jokes making fun of each other and the audience. Along with street preachers, panhandlers, drag queens, and anybody else vigorously monologue-ing on the street, these were my performance idols. I went on to study Russian literature and spent a few years thinking about and translating Russian Jewish poetry—whose concerns around the poet/prophet/lunatic are perhaps not unrelated—and when I got back to New York I began studying commedia with master mask maker Stanley Sherman. Eventually I decided it was time to go to proper clown school and ended up in Philly to train with Pig Iron who had blown me away when another clown guru, the amazing Ed Malone, took me to see their Twelfth Night in New York and Dito’s Iazzi so delighted me that I cried. But most importantly, I love to go out dancing and I credit the club as my main influence and form of movement-based research.

FringeArts: Who are some artists that you look up to?

Alex Tatarsky: Miguel Gutierrez, Abner Jay, Trajal Harrell, the Kuchar Brothers, my uncle Miles, Richard Pryor, Dario Fo, Lenny Bruce, Ishmael Houston-Jones, Frank Wedekind, Cecilia VicuñaGershom Scholem, Aventura, Andy Kaufman, Edouard Glissant, Lucy Hopkins, Stuart Hall, Marguerite Hemmings, Grace Lee Boggs, Charlie Chaplin, Cam’ron… all extravagant thinkers pushing at the edges of their disciplines and challenging us to imagine new worlds and ways of being.

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Making Art in 2017: Annie-B Parson on 17c

Posted August 20th, 2017

Name: Annie-B Parson

Company: Big Dance Theater

Show in 2017 Festival: 17c

Role: Co-Creator, Co-Director, Choreographer

Past Festival shows: Plan B (2004)

FringeArtsTell us about your show. 

Annie-B Parson: This piece is primarily an interrogation and a rendering of the 17th century diaries of Samuel Pepys, perhaps one of the most hyper-graphic, non-hierarchical chroniclers of the minutiae of each day. He wasn’t a writer in the sense that he analyzed or poeticized experience as he meditated on the world—no! He was more concerned with his clothes, his boils and his libido. These diaries are monumental records of dailyiness, which is close to my heart.

Photo by Ian Douglas.

FringeArtsHow have your interests in or approach to art making changed in the last year? 

Annie-B Parson: The world will always create a lens or frame in which to see your work, and since January 2017, I think we will all view our society, and thus our work, differently forever. In the past year, the piece has become more about Sam’s wife Bess, whose diary was burnt by him, and at the risk of sounding trite, the effort has been to find her voice. It was always there in dance, but it became important for me to hear her speak as well. We also drew a more pointed “outing” of Samuel Pepys as a sexual predator. The complexity of his character did not suffer in any way by clarifying this behavior.

FringeArtsTell us about an instance from 2017 where your interaction with art provided some much needed solace or refuge from outside troubles.

Photo by Jeff Larson.

Annie-B Parson: I felt this more during 9/11 to be sure. At that time, the word solace came up over and over again in my mind. I would notice a beautiful attention to generating material that year, as if theater were a refuge and perhaps held a sense of hope.

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Finding Reality in a Dream: Alison Hoban of the Found Theater Company

Posted August 18th, 2017

Adrienne Hertler, Joe Wozniak, Kristy Joe Slough, Ciara Collins, Matt Lorenz, and Joe Palinsky in Game Show Show.

Working in the surreal world between dreams and reality, the Found Theater Company presents their eighth original Fringe Festival show this September. The group works as a collective in Philadelphia, and devises works like this year’s Game Show Show around a central theme, such as the televised game show. While the premise is light, it’s used as a vehicle to a comment on the current state of disarray that the United States continues to fall into. “Found always works inside of this kind of in between world, where we straddle reality and a dream state,” says director Alison Hoban. “We’re (hopefully) able to take the audience to heightened, otherworldly places, while also being able to reach them as people with real human experience: heartache, love, success, failure.” Founded under the direction of Felipe Vergara, the company creates their shows by using a theme and building a narrative step-by-step, a process that has evolved over time. Alison Hoban has been with the company through it all, as their elected director after Felipe. I talked with her about her artistic roots, and how this show came to be.

Kristy Joe Slough in Game Show Show.

FringeArts: Where did you grow up, and how did you first become involved in the arts?

Alison Hoban: I’m from Wayne, PA, right outside of the city. My family wasn’t involved in the arts, but my parents always encouraged creativity throughout my life. They made it possible for me to take dance classes and be involved in theater from when I was young. I took and taught dance lessons through school. I spent a few summers at Upper Darby Summer Stage. But I really fell in love with theatre at Radnor High School under the direction of Mary Anne Morgan.

FringeArts: Who are some artists that you look up to?

Alison Hoban: Oh man, there are so many! I feel overwhelming lucky to be a part of the Philadelphia theater community. There are some amazing makers creating new works here. I was in the first class of The Headlong Performance Institute in 2008 and met a lot of them there. Headlong Dance Theatre has been a long time favorite. Seeing the care they take of themselves and each other during the creation process was inspiring. That was the year I saw one of Nicole Canuso’s works (Wandering Alice) for the first time too and it blew me away. It remains one of my favorite things I’ve seen in this city. I always look forward to seeing what other makers in the city are into and am always excited to see new works by Lightning Rod Special, Almanac, Sam Tower + Ensemble, the Philadelphia Opera Collective and so, so, so many others.

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Fun Woke Giving: Interview with Cookie Diorio

Posted August 17th, 2017

Credit : Pink Melon Media

“Stay woke and have fun” has become the motto drag songstress Cookie Diorio adopted to describe her philanthropic show Art of the Heel. Though many artists are civically engaged and tie their work into giving back to their respective communities, few do it in such a unique way as Cookie—one of Philly’s most talented drag queens. With Art of the Heel, Cookie is beautiful, comedic, and grounding all at once—a hard plethora of traits to balance in one performance. We reached out to Cookie to learn more about the passion and creativity behind this show.

FringeArts: What was the initial inspiration for Art of the Heel and the social justice aspect woven into it?

Cookie: Since November 2016 I have been intrigued by and experimenting with the idea of civically engaged art. I was constantly asking myself how I could use what I do as a singer, songwriter and drag artist to help promote social justice. I decided just to “do what I do” in a way that allows my audience to engage with and learn about different social issues and the organizations tackling them. Art Of The Heel as a project was directly inspired by a concert that I did last winter to raise funds and awareness for The Attic LGBT Youth Center.The name, thought up by my brilliant husband, is a play on the title of a well known book with the last word replaced with HEEL to represent what I do as a drag queen (and I don’t wear heels shorter than 5 inches!).

FringeArts: What attracted you to the three charities that you chose to be part of Art of the Heel?

Cookie: I have the utmost respect and admiration for the folks at Valley Youth House, Women In Transition and PennFuture. These organizations do amazing and hard work to propel our community forward and I value that greatly. In my cabaret acts, I talk a lot about my personal life and experiences. Many of those experiences have been shaped by some of the same issues that these organizations tackle: I have close friends and family who have struggled with homelessness and housing insecurity, I grew up in a matriarchal family and have seen the effects of gender-based violence and drug abuse, and I grew up in a rural community very much in touch with the environment. I have always been taught to stand up for the things that I believe in and I am proud to lift my voice in support of these causes.

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East Meets West, Old Meets New: The Dreamlike Beauty of Hua Hua Zhang’s Experimental Puppetry

Posted August 16th, 2017

Hua Hua Zhang with a puppet from White Nights

You enter a room and are surrounded by translucent white. There are strange, undulating formations, and a strange, ghostly light filters down from a hidden source. You feel as if you are on the surface of the moon. Welcome to White Nights, the newest production by Hua Hua Zhang of Visual Expressions. Hua Hua has been working in puppetry for more than thirty-five years, creating productions that are unique in their style and dazzling in their beauty. She aims to combine Eastern and Western art in her work, as well as old traditions with contemporary styles. Her work breaks the boundaries that have defined puppetry for generations, combining it with poetry, visual art, dance, theater, and music. White Nights is an experimental work, a series of dreamlike scenes that can be interpreted in a multitude of ways by the audience, all aiming for a path toward peace of mind. A half-an-hour preview of the show is being shown during the 2017 FringeArts Festival. The final show happens in November.

Images in White Nights make use of individual characters, some of them curious, others in love, others lonely. Produced in the large gallery space of the Asian Arts Initiative, the setting is a giant desert, based on the Chinese poem Night. The audience sits on the ground, around a small “pool of water,” surrounded by pods that serve as Chinese lanterns and shadowy silhouettes from Chinese ink paintings, as well as symbols of a moon and a sun. The puppeteers perform around the audience, who may interact with their movements. Musicians Bhob Rainy and Gamin Kang are also present, playing live music and interacting with the narratives. Four puppet performers, who have been trained in the style developed by Hua Hua, use the stylized movements of traditional Chinese performance, but use the puppets in an entirely different way, showing their entire bodies and moving with their objects. Interactions between the performers and the audience, and between the puppet performers and their puppets, cause constant questioning of their roles: the performer wonders, “Am I manipulating this puppet, or is the puppet manipulating me?” while the audience asks, “Am I watching the show, or am I a part of it?”

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Tall Tales: An Interview with Clayton Storyteller

Posted August 10th, 2017

Clayton Storyteller hails from Brunswick, Georgia, and has been telling stories for decades in the south, and now, in Philadelphia. He worked as a performer in Las Vegas, backpacked for two months around Europe, and is a two-time USDA Nutrition Study guinea pig. In his Fringe Festival Show Don’t be Cruel to Your Puppy…Lemme Give YOU A Twisted Tale, he has prepared three different programs of stories, each a mix of all kinds of tales. “Program A has westerns and ghost stories, B has science fiction, and C has darker, grittier, more violent tales, plus strange romances,” says Clayton. “Some tales are wilder, some milder, but they have no political or philosophical point, save entertainment.” Each program ends with his signature tale, “A Safe Sex Story,” which will also be available as an illustrated chapbook. He’ll be telling stories beginning before the official Fringe Festival kick-off on September 5th, and will continue to tell them every night afterwards until September 23rd, from 5:30 to 6:10 pm at the Philly Improv Theater. Audiences can come and hear his wild stories as an appetizer before the many events at the Philly Improv Theater and many locations in the nearby area. He hasn’t been to Philly since passing through on a 7th grade school trip, “a half-century ago.” I talked with Clayton about his life and work, and how he happily ended up as a newcomer to the 2017 Fringe Festival.

FringeArts: Where were you born? Where did you grow up? Were there storytellers in your family? 

Clayton Storyteller: I was born in Tampa. We moved some miles south to Bradenton when I was a toddler, then at age eight up to metro Atlanta, where I spent most my life (so far). I’ve been in Brunswick, Georgia, for last twenty years and enjoy it immensely. My southerner father went to Detroit for work and married a Michigan bride. We didn’t have any Deep South or Appalachian tradition of storytelling in our family. What fostered my love of stories was my mother, who was an avid reader and passed that on to my brother and me. Erle Stanley Gardner was her favorite author. A golden memory of my childhood was looking at black-and-white photos on a wooden stereopticon in the loft of an old library.

FringeArts: How did you learn to tell stories, and when did you start telling them?

Clayton Storyteller: Literature was always my favorite class. In my five-grade high school I wrote dark, dreck poetry—copies of which fortunately no longer exist—and funny stories. I was flattered when I was an 8th-grade “sub-freshman” and a 9th-grade girl in my science class—name sadly disremembered—liked one of these stories enough to copy it front and back on a piece of paper during a study period. Our friends in the desks around us laughed at this, but she scribbled on, repeating, “But it’s so funny!” This was some nonsense about a blackboard named Charlie who was actually green and the silliness goes on from there and is also now lost. That was the girl’s only interest in me, alas! I was a shy kid. My interest in actually telling stories started when I joined Toastmasters in the mid-80s. I also joined the Southern Order of Storytellers about then, which had several “cluster group” meetings in metro Atlanta neighborhoods, where aspiring storytellers could practice stories and get feedback. I started writing my own stories for storytelling, eventually working into all verse tales.

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Moving Against the Tides with Olive Prince

Posted August 9th, 2017

Olive Prince and Brandie Ou in Silencing the Tides

“In watching the tide and the ocean, I think a lot about how it slowly and suddenly shifts. You have to look at it closely, but it totally changes, from the beginning of tide to the end of tide. And I hope I do that with this space.”

Olive Prince founded her dance company in 2008, and since then, has been devising, creating, and teaching highly dynamic works of art. Olive Prince Dance (or OPD) works are often site-specific, such as past productions in the Magic Gardens and in the Iron Factory. For this year’s festival, however, the show is held in the Ballroom Philadelphia, and she is working with visual artist Carrie Powell as a conceptual collaborator for the show. Carrie is building a sculpture that will create an entirely new type of space for the dance. The show, called Silencing the Tides, is a work that exists under and around a large sculpture fabricated from clothing. The show is based on the idea of free will, juxtaposed with messages and metaphors from nature. She evokes strong images of the ocean’s tide, many of the ideas growing from the feeling of sand and the changing nature of the waves. The dancers sway between working together as large forces, and breaking out into their own movements. Sometimes calm, sometimes violent, they may break down barriers as if they were bodies of water, or they may escape each other as if they were sand.

Olive and Carrie are close friends, and the idea for Silencing the Tides grew out of conversations they had together last year. “We’re both artists, and we’re both mothers, and we often spend time together with our kids talking about art.” Carrie often writes poetry and creates drawings to go along with the ideas. She started making drawings that looked like piles of laundry. They talked together and started thinking about ideas of free will, as well as the forces of nature. Olive was drawing inspiration from literature she was reading, including “The Things they Carried” by Tim O’Brien:

“They did not submit to the obvious alternative, which was simply to close the eyes and fall. So easy, really. Go limp and tumble to the ground and let the muscles unwind and not speak and not budge till your buddies picked you up and lifted you into the chopper that would roar and dip its nose and carry you off to the world. A mere matter of falling, yet no one ever fell.”

She also brought in pieces of The Venerable Bede, from 703 CE (“The most admirable thing of all is this union of the ocean with the orbit of the Moon…the sea violently covers the coast far and wide…unwittingly drawn up by some breathings of the Moon.”) as well as Johnathan White and Mary Oliver’s short story, “Swoon.” “I had this really strong image of free will,” she says, “and going against the tide, and so we started exploring that.” Eventually the conversation between Olive and Carrie became the basis of the work. These conceptual conversations combining ideas from movement, visual art, poetry, are integral to the creation of new work, and it has become a defined process that they call in-the-round reciprocity.

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The Making of Ghost Rings: Interview with Tina Satter

Posted August 8th, 2017

“There had to be a real patience and generosity on their part. But that kind respect and assuming the best intentions of all involved is always the key to a collaboration as full-on as this was.”

Tina Satter is the artistic director of the Obie-winning theater company Half Straddle. Her work has been described by The New York Times as a “vitalizing blend of coziness and estrangement, weirdness and familiarity.” Her new show, Ghost Rings, coming to the 2017 Fringe Festival, is no exception. Drawing from events of her own life, she uses the format and flow of a pop concert to create a work of theater. On stage the band is made up of two women singers, an additional musician, and Satter herself on drums. Also present are two puppet “Private Inner Beings,” Deer and Seal-y. As the two characters grow up, the show examines their intense relationship, and the oscillating dynamics within deep connections between two people. We had a conversation with Tina Satter about her inspiration for Ghost Rings and the process of putting it together.

FringeArts: Do you remember how the title Ghost Rings came into being? Do you remember where you were?

Tina Satter: Yes, in 2011, I was at a three-day silent writing retreat in upstate New York facilitated by the incredible playwright Erik Ehn. It was through the Pataphysics Playwriting Workshops. I generated some writing there that I’d had no pre-plan for, and it was taking shape in its earliest forms as a conversation between two young women, I didn’t know yet if they were sisters or friends or romantic partners —and in this early writing they were discussing basic things like borrowing a sweater, but then also asking each other dark existential questions—and in that first writing I remember having this thought that there was this kind of candy these girls would eat—I imagined it as pale purple circles and I called the candy Ghost Rings. And then I must have left the retreat titling all that early writing, draft, whatever it was, Ghost Rings, because when we showed the earliest versions of it at CATCH in June 2012, the whole thing was then called Ghost Rings.

FringeArts: Can you discuss the basic creative and narrative starting point for the show?

Tina Satter: Well, I had this very early writing of these two girls discussing these banal and existential questions, and in this very early draft they also each had these inner animals—one girl had a deer who was their corresponding inner animal, and the other had a seal. But I wanted to play with the idea that these weren’t actually cute, cuddly animals—but that they were kind of crass, and direct, and not necessarily mean, but maybe didn’t always offer great advice, that they sort of actually operate like “mean girls” and that the deer in particular wanted to talk about sex and stuff.

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Voice + Body: Interview with Michael Kiley

Posted August 1st, 2017

Sound designer, composer, and performer Michael Kiley makes music that is enticing and beautiful in its complexity, called “dramatic and beguiling” by The New York Times., Kiley is no stranger to using technology to synthesize new sounds and rhythms—in Close Music for Bodies, however, he aims to do just the opposite. Instead, the show (coming to the 2017 Fringe Festival) eschews any technology, or even any instruments apart from the human voice. Also experienced in sound installation work, Kiley has designed an immersive experience of sound, but this time, the speakers are the performers, and the audience becomes part of that community of sound. Kiley is also a music educator; he teaches using his own practice, called “Personal Resonance.” His approach is woven into this new work, focused on the effects our bodies have on our voices, and the effects our voices have on other bodies as well as our own. We got the chance to have a conversation with Michael about how this new piece came to be, and what we may, or may not, be able to expect!

FringeArts: Do you remember how the title Close Music for Bodies came into being?

Michael Kiley: I was running. I wanted a title that represented what the piece is in a literal sense, yet also make people curious.

FringeArts: How would you categorize this performance?

Michael Kiley: I call it a voice piece. Sometimes I call it a voice piece with movement. It is immersive. It is educational. It is participatory (if you like). I always end up explaining the whole thing before people understand what I’m getting at. There is no real elevator pitch for it.

FringeArts: How do you talk to your collaborators about it?

Michael Kiley: I usually talk to my collaborators first about my voice practice, Personal Resonance. I explain that my primary goal with teaching is to have the student understand that the real beauty and benefit of voice has nothing to do with how you sound, and everything to do with how your voice can make you feel physically—and therefore mentally. Once someone understands how to control that physical sensation, their voice becomes as accessible as breathing. My goal with Close Music is the same. I hope to, through the mediums of performance and education, create a space where a community of performers and audience feel free to access their voices together, without judgment or fear, with the simple goal of doing something that feels good.

There is no real venue for secular, public acts of group voice in our culture. The corporatization of music, and the heavy influence of technology on singing performances has driven us to feel like our voice has to be perfect all of the time. The result is that most people don’t sing. And for those who do, it is usually during some kind elevated performance, where the goal is to be impressive.  I hope to dismantle that expectation in my own small way, and change people’s thinking into understanding that simply making sound is one of the healthiest things that we can do.

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Puppet slams, Faust, and Ghost Stories: Interview with Leila Ghaznavi

Posted July 31st, 2017

Leila Ghaznavi in the 2016 Puppet-delphia Fringe

Leila Ghaznavi is the founder of Leila and Pantea Productions, a theater company with an unconventional approach to contemporary drama. She puts her training in mask and puppetry to use in her productions, often using light and shadow as tools for storytelling. The daughter of an Iranian immigrant—and a Daughter of the American Revolution—her multicultural background often comes through in her original plays based on social issues. One of these plays is Silken Veils, which was nominated for the Best New Work award at the Edinburgh Fringe Festival. Her work is often interdisciplinary, combining puppetry and theater with her wide range of other skills, including aerial dance and clown. “When creating work, I pull from my toolbox whatever I need to tell the story the story I want to tell,” says Leila. “I’m always interested in how to tell a narrative story but in a different way.” This year, she is producing three different shows in the Fringe Festival. The Puppet-delphia Puppet Slam brings puppeteers from Philadelphia and beyond together for a night of whimsy, beauty, and raucous fun. The other two shows couldn’t be more different. In one, she partners with Broderick Jones, a New York based puppeteer, to create Ubu Faust, a literature-based but rambunctious one-man-show. In the other, she is reinventing The Turn of the Screw by creating a minimalist set that makes use of darkness as a shadow of mystery to tell the story. I had a chat with Leila about how she came to work as a puppeteer, and what it’s been like producing all of these shows for the 2017 Fringe Festival.

FringeArts: What has it been like producing so many shows for this year’s Fringe Festival?

Leila Ghaznavi: Leila and Pantea Productions is producing three separate events for the Fringe this year. A ghost story called, The Turn of the Screw, written by Henry James and adapted by Jeffrey Hatcher, a raucous puppet farce called Ubu Faust created and performed by Broderick Jones, and the second Puppet-delphia Puppet Slam, which is a cabaret composed of short puppet works, from the poignantly beautiful to the bawdy and comedic. The puppet slam will feature both local and out of town artists.

The Turn of the Screw

What makes all three shows Leila and Pantea Productions is the use of puppetry and the delving into how to use shadow and light as a story telling mechanism. The Turn of the Screw is a ghost story with a minimalist set. Light and shadow create a world that is unseen but literally haunts the stage. Ubu Faust is the complete opposite, a one-man puppet show from New York City-based performer Broderick Jones, it mishmashes puppetry and literature together to create its own unique, irreverent identity. Poetry has always been a prevalent theme in my own work, so I was excited by this chance to present a new artist to Philadelphia that takes these great works of literature and creates his own unique spin! I first premiered the Puppet-delphia Puppet Slam two years ago and it was a great hit! What I love about puppet slams is that you never know what you will see. They are a smorgasbord of puppetry and the short acts involved can range from little gems of beauty, to down-in-the-gutter dirty, to witty and charming. We are currently pulling together the acts for the slam. It will be a mix of local Philly artists and out-of-towners.

This is actually the first year where I will not have a lead role performing in the Philadelphia Fringe, because I will be touring to the Edinburgh Fringe in August. So instead, I decided to produce three shows and appear in Peculiar Works’ Floydada show instead! Although, I will definitely be in the Puppet-delphia Fringe Slam, so keep an eye out for me!

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