FringeArts Blog

HPFS Splash: Making Art in Philadelphia

Posted March 19th, 2019

Continuing our HPFS Splash blog series, we’ll be taking the tops off the metaphorical fire hydrants* and spilling out the information you want to know from our High Pressure Fire Service (HPFS) artists about their HPFS shows, local inspirations, and living in Philly.

Today’s big questions: How has Philadelphia inspired your HPFS piece, and why have you made Philadelphia your home?

“I grew up in Philly. I love that it feels both intimate and grand…A Fierce Kind of Love is inspired by the intellectual disabilities movement in Philadelphia and Pennsylvania. It’s all about what was an untold civil rights story happening here. Philly TV news vet Bill Baldini’s in it, as well as grassroots activists like Eleanor Elkin and Leona Fialkowski.”
–David Bradley, A Fierce Kind of Love

Photo by Johanna Austin

I moved here 7 years ago to be part of the first class of Pig Iron’s grad program. I stayed because, especially then, it was easy to be an artist here. Not only was it affordable, but people who weren’t involved in the arts were interested in them. That last bit is still true. A lot of the [The Appointment] is derived from time I spent in Philadelphia clinics observing doctors and patients. There are whole passages that have come from texts that doctors are required to pass out to patients and/or recite to them. Some of it is the lived experiences of the patients in those clinics who are my neighbors and friends.”
–Alice Yorke, The Appointment

“You know what separates Philly from other cities? A couple miles of cheese steak infested corn product. Philadelphia powers our house, our Broccolis and our Roosevelts.”
–The Berserker Residents, Broccoli, Roosevelt and Mr. House!

“Every time I’m walking around feeling city ennui–anonymous and lonely and just about to feel sorry for myself…I run into a friend I know. That feeling of small town in a big city is so rare. That’s a Philly thing. [In A Hard Time,] we say what we want to say, when and how we want to say it, just like most Philadelphians.”
-Jess Conda, A Hard Time

sincerity project

Photo by Jen Cleary

I came (back) to Philly in 2007 to work with Pig Iron, and in the process got introduced to the people who would eventually become my friends and collaborators. I stayed because this community of makers is really special, and the kind of work that I want to make is appreciated and celebrated here. Philly is a complex, sprawling, sometimes exhilarating/sometimes frustrating place — and I like that. It’s got a big city feel, but my community feels tight and familiar. But there are always new people and new places to encounter when things get claustrophobic. Also, it remains affordable despite changes in recent years. It’s a city that embraces what I do and provides the opportunity to live the life I wanna live. Many us on the Sincerity team have embraced Philadelphia as our home, and because the piece is based on our lives, the city is baked into our experiences, and therefore the work.”
—Alex Torra, The Sincerity Project #3 (2019)

I came to Philly in 1999. Where I used to live now is luxury condos, downtown where my college dorm was. It’s been through so many different changes. The everyday relationships with people in the neighborhoods, students that come in and out of the neighborhood, just the movement of the city and the everyday people I’ve been able to meet are inspiring. Philadelphia, we’re not really known for celebrating our citizens, besides the old revolutionary war kind of thing. John Coltrane should be everywhere. Billie Holiday should be everywhere. These are people that not only we can appreciate their music, but there’s so many levels that we can learn from them. WEB DuBois. Patti Labelle. Philly pales in comparison to these other places where they celebrate it…and not just people who are well established or rich like the people I named celebrity-wise, but everyday citizens. North Philly has amazing community members that won’t get any kind of shine outside of their own community that have been doing a lot of work whether it’s street cleaning or organizing others to vote.”
–Camae Ayewa, Circuit City

hpfs splashRead last week’s HPFS Splash: Philadelphia Favorites, and stay tuned for next week’s splash!

*High Pressure Fire Service (HPFS) takes its name from FringeArts’ historic building, the first high pressure pump house in the country. Opened in 1903, the station pumped water from the Delaware River to fire hydrants across Philadelphia, connecting the city and helping it grow and thrive. This history of creativity and connectivity is at the very heart of the High Pressure Fire Service festival. You can see the old HPFS fire hydrants across the city between the Delaware and the Schuylkill Rivers and between South Street to Girard Avenue. You may even see them of them sporting a fancy new HPFS sticker. Tag us on Instagram @fringearts if you see one!

Click here to learn more about all of our High Pressure Fire Service shows.

 

Happy Hour on the Fringe: Conversation with Cecily Chapman on Public Practice Works

Posted March 15th, 2019

On this episode of Happy Hour on the Fringe, hosts Zach Blackwood and Tenara Calem chat with FringeArts ambassador and Le Super Grand Continental (2018) dancer Cecily Chapman. The trio discuss the importance of public practice performances and Cecily goes into detail about her personal experience as a performer in a large-scale production. The conversation acts as wonderful insight for people interested in getting involved in the 2019 Fringe Festival participatory piece, Úumbal: Nomadic Choreography for Inhabitants. Learn more about Úumbal and how to participate in the Step Library here!  Listen to the podcast or read the full transcript below.

Conversation with Cecily Chapman

Tenara: Hello, and welcome to Happy Hour on the Fringe. FringeArts is Philadelphia’s premiere presenter of contemporary performing arts. I’m Tenara. I’m the Audience Engagement Coordinator at FringeArts.

Zach: And I’m Zach. I’m an Artistic Producer, here. We invite you to pour one up and enjoy our conversations with some most imaginative people on this plane of existence.

Tenara: Here at FringeArts, we’re getting ready for The Appointment by Lightning Rod Special previewing on Wednesday, March 20th and running through March 31st. Make sure you visit fringearts.com to grab your tickets for this spectacular show exploring misogyny, hypocrisy, and absurdity surrounding the abortion debate in America.

Zach: But today, we’re talking to a very special guest, Cecily Chapman, one of our FringeArts ambassadors, and dancer in last year’s public practice dance piece, Le Super Grand Continental. Welcome Cecily.

Cecily: Thank you.

Zach: One of our first questions we always ask. What are you imbibing? What’s your beverage today?

Cecily: Ah, sparkling water. It’s my go-to beverage.

Zach: Spicy water.

Cecily: Spicy water. Yeah, that’ll do.

Zach: We have a young friend that calls it that.

Cecily: Like a child. Yeah, that makes sense.

Tenara: Yeah, that makes a little bit more sense. And now that I’m thinking more about it in the context of a child’s brain, it actually is a perfect description.

Zach: What are you having tonight?

Tenara: I’m also having spicy water.

Zach: I’m actually having spicy water. I’m having a Turmeric Ginger Tea. [crosstalk 00:01:33]. It’s very, very good. It’s sometimes too spicy. And we’re gonna get too spicy today on the podcast, right?

Cecily: Ooo spicy. I am ready.

Zach: So we’re to talk to you kinda about your experience in public practice work. You got to participate in Le Super Grand Continental. Are you willing to tell us a little bit about how Le Super Grand Continental worked, as though we’ve never heard of it.

Cecily: It was like we spent the whole summer preparing for a two-day weekend performance for the first weekend of the Fringe Festival, and it was like 150 may 200, normal, regular, Philadelphia area people who are not professional dancers learning a 30 minute piece. It was ranging from little five-year-olds to like probably close to 80. I don’t know. I have no idea. Like at some point, you don’t ask people their age.

Tenara: Correct.

Cecily: But it was all of us together practicing twice, sometimes much more than that a week to get our dance steps down and it was fun event.

Zach: And were you costumed for that?

Cecily: We could choose our costumes. There were no real limits as long as we could move in them, and it wasn’t advertising anything. But there were people in just their regular jeans and t-shirts, and dress things or whatever, and then there were people in sequins. I had a sequined shirt on top. It was very bright and red. There were people with tutus. There were multitude of different costumes per se, but that was our chance of being creative and letting our own personalities show to a certain degree ’cause in a group dance you’re supposed to be doing all the steps, all the same steps that everybody else is doing, so it’s nice to be able to at least show some of your personality.

Zach: And what was your experience with dancer performance before jumping into Le Grand?

Cecily: So, I actually did the first Le Grand. I’ve taken dance classes and things, but not anything that I can really remember where I was like I’m a dancer. I did do a musical theater camp at one point.

Tenara: Heck yeah.

Zach: I was reading about that. So Cecily’s an amazing stand up performer in town and also a storyteller, and some of Cecily’s stories are so so good WHYY has published the transcripts of them, so you can definitely look those up and check them out. I looked them up and had a great time reading about them. What was the title of the piece, I had a nightmare time at musical theater camp, or-

Cecily: Oh, I don’t remember what the title was.

Zach: When you talked about turning over and looking at the 10-year-old boy in the face, like it is so so fantastic. No more spoilers. Check it out yourself.

Tenara: So what was it like for you returning to Le Super Grand after you did it in 2012? So, it was like six years have gone by and then you came to not exactly the same piece but something similar.

Zach: There’s some old people, some new people. [crosstalk 00:05:23]

Cecily: I was excited to sign up again to do it because my memory said that it was great experience. And I only say that because physically I’m six years older, and all the things which I’m still young and I look at [crosstalk 00:05:46] but my body is different than six years ago, so that is the only thing that came to mind. But I was excited because I do like the idea of meeting people from my community per se, like people I might see on the bus, or might see at a performance, or wherever I am, and getting to have some form of connection with them. And it was really nice to see a couple of my friends from six years ago return because some of them I hadn’t stayed in contact with, but as soon we saw each other, it was like “Yes! I’m so happy you’re here,” and basically kinda like an old friend like you just picking up where you left off, almost literally, ’cause we left off dancing and we’re picking up dancing.

Cecily: So, that was exciting to have like a portion of people that were familiar and even a couple of the instructors were familiar. So, it was nice to know that there were people who remember our previous performance, had some energy about it. And then, there were a lot of new people, and so it was a chance to kinda meet new people and I’m not the most social person, so I’m sure coulda connected way better, but like to me it was nice to just be in our room or a huge ice rink with people every week, a couple times a week coming together. We’re in different stages of our life and different ethnic and different all the things. All the things we can come up with. So, it was really good to kinda see that happen again. My body was just like, “you forgot.”

Cecily: I was told that this piece was a little bit more challenging than by one of the instructors. They said it was a little more challenging than six years ago. So, my body my not be lying to me and my memory. But it definitely felt, I was like, I’m actually working out, and like a couple times in a week. There’s some fun contrast and similarities.

Tenara: Yeah, when I was hanging out at rehearsal, some people told me like the main, similar to you, they end up find a sense of community and connection with everybody around them, but originally they wanted to do Le Super Grand in order to build in exercise into their week. So, they like literally did it at first because they were like, “Oh, I will just be moving for two hours twice a week.”

Zach: And I think a lot about my experience, I was a marching band nerd in high school. And to get with all those people to learn the drill, [inaudible 00:09:14], to get injured together in some cases, to share nasty moldy water bottles together, it feels almost you share in this joy but almost bodily trauma in a certain way that’s not bad, it’s just [crosstalk 00:09:35]. There’s something in that sense of shared accomplishment that’s like, it compounds my personal sense of accomplishment in a certain way. And its’ funny, I see so many Le Grand dancers around town like at the Whole Foods. Last night at the Rosenbach Museum, I saw a person, who I won’t name ’cause this is being recorded. And Yeah, it just makes me feel like I have friends all over in certain way.

Tenara: Do you run into people?

Cecily: I have. Yes. I’m also at this weird stage in life where I don’t know where I know people from. So, it’s like do I know you because you know me from [inaudible 00:10:11]. Do I know you from some other, like the bus. Or do I know. But I have seen some Le Super Grand people in my travels and things, and some of them recognize me, some of them don’t because there’s some many of us, like you might not remember everybody.

Zach: The other day I was just walking up the street and Sarah Gladwin Camp rides by on her bike and just goes, “Hey, looking forward to the next one.”Just like that. Just so funny like it just it feels like, it makes the city feel smaller to me in a certain way and that’s exciting. When you’re looking at the first Le Grand opportunity back in I guess this is 2012, when you’re reading through the description, what made you say this is for me and I can do that?

Cecily: So, I honestly don’t really remember what … I think my mom sent me an email and it was just the idea that as long as I could move, I could be a part of it. So, auditioning and all the things, it … the pressure of being like a perfect dancer, and I didn’t have to worry about that.

Tenara: So, the pressure to be like a perfect dancer was off and-

Cecily: Yeah, so I think also at that point in my life I was just kinda more willing to try something new, try something different. I don’t really remember. It was six years ago.

Zach: Were you new at comedy then?

Cecily: Yes, I was very new at comedy then.

Tenara: Do you feel …or I’m sure there is a difference, but maybe you can speak a little bit about the difference of being a participant in these big, large-scale performances versus being an audience member watching a performance.

Cecily: Well, I think in some ways when I watch a performance I want to be a part of it to a certain degree and usually it’s, “I wish I could do that.” And so, I think there’s just a certain amount of aw in seeing people moving their bodies or any creative form that either not using or just haven’t got to a certain level of using. So, it’s always fun to see people performing and then when the opportunity comes to being able to be a part of something, it just seems right because now I’m getting to do what I have wanted to do when I’ve been a spectator. So, if it happened again and I was physically able to do it again, I would still do it and not be a spectator.

Zach: I watched all three performances from different places each time. Like one time I was up high on the steps of the art museum, another time I climbed up weird sculpture and was on top of that, that was fun. And I just felt this immense sense of like pride. Right? ‘Cause I was there in some rehearsals, I did a lot of recruitment for this, and I felt proud of everyone who was dancing, but I felt more proud broadly of the city and I just don’t know that there are … It’s funny they take this piece all over the world, and what’s interesting to me is I feel like Philly, it’s just very like–

Tenara: It’s very different.

Zach: Like it … something just locks into place. Philly, especially it’s such a big, small town in a certain way. The footprint of the city, geographically is kinda teenty, but there’s so many people here, and there this kind of … There’s this thing that I don’t feel like you have in New York anymore where you run into everybody you know all the time here. And sometimes it’s great, and sometimes it’s like ugh, there’s my ex again. [inaudible 00:14:09]. There’s someone I ghosted. What do they want from me? You know, but it’s just, it felt like there was this immense interconnectivity that I don’t know [crosstalk 00:14:22] but was foregrounded.

Tenara: Yeah, it was just so celebratory. It was really infectious. I was there doing, essentially recruitment for this year’s public practice performance. I was like basically like if this seems interesting to you, write down your name and email address, and we’ll send you information about next year’s show. It won’t be the same thing, but it will be something very similar and I can tell you that the number of email sign ups we got after the show, like tripled the number that we had right before the show started because you can’t watch that without being like oh my god that was amazing. I wanna do that. I wanna be a part of the crew.

Zach: So what advice do you have for people who might consider being in the large scale public practice piece in the future? Maybe in their decision-making or how to prep for a hot, sweaty rehearsal process.

Cecily: Okay. So, first with the decision making, I know a lot of times, there’s a audition type situation and it’s not really an audition as much as it’s showing you that you can do it. So, I would suggest people not take it so seriously as like oh my gosh this Broadway show. I have to get all the steps. And just know, be mindful of your body, but also in this kind of situation, know that there are people who are going to be faster at getting the steps, who are going to be more limber, and more all the things, and there are going to be people who are not gonna be good as you in picking things up and all that, and by the end of it, we’re all doing the same thing.

Cecily: So, it might take you longer. It might take you a much shorter process, but the overall, the ending is gonna be great. So, definitely go to the auditions or whatever they’re being called. And information sessions just so that you can kind of see what was being offered. For me, I think I, at some point, mostly towards the end, I wasn’t present. So, I was kinda like get this over with at some point.

Zach: In the dress rehearsal and then in that performance also.

Cecily: In the dress rehearsal, we got rained out of. And then, the actual Sunday performance, we were rained on, and for me, it was not fun. I was not interested at all and pictures prove that. It feels like all the pictures that are of me captured my inner thoughts. [crosstalk 00:17:34] But at the end, what I wanna say is don’t let the positive be the memory, but the positive be the present. So, if I do it again or something like it, I would hope that I would be able to be present and experience the joy that is around me and just being proud of myself that put in this work and you know, be able to celebrate and dance in the rain even though I really, really, really, really hated it.

Zach: There were so many audience members who stayed in the rain.

Cecily: Yeah, it was an amazing idea. [crosstalk 00:18:19] It’s great for the movies. You know. It’s a great scene to inspire people and yeah, the audience members were great.

Tenara: It was cold.

Cecily: It’s was cold and it was-

Zach: And you had to lay down [crosstalk 00:18:44]. And at that point, that was it. I was just like feeling for everybody at that point. [inaudible 00:18:52]

Cecily: But there’s so many people around me that were excited and so I kinda wish I would’ve been excited too.

Zach: And now it’s like a competition, right? ‘Cause we got rained on in 2012 too.

Cecily: Yeah, that was different though ’cause it was a mist. It was more of a … it was actually kinda nice like you weren’t drowning from looking up into the sky [crosstalk 00:19:17]

Zach: It was a torrential downpour. I’m from Florida like hurricane season and I was like this is real. Generally, I’m like “Ooo, people whine about rain here”, but like that was powerful.

Tenara: So, one more question for you. You know, I’m wondering where public practice work like what it does in terms of representation that feels different from traditional theatrical performances or performing arts where people often find that there’s a gap between who they want to see on stage and who’s actually on stage.

Cecily: Representation is such a weird kind of thing for me right now ’cause usually what I was telling you I do, just so that people know, I’m a black woman, cisgender, so when I walk into room, I know who is there and so, I’m always aware of how many black people, how many women…like I’m counting in certain sense. And I do that just about any space I’m in. When I’m in like certain parts of the city, it’s like well it would make sense that I’m the only one. But then there other spaces where it’s like well there should be more of us here because of where it is like that kind of thing.

Cecily: So like, there’s certain percentage of black people in this country, but then when you start going down to the certain percentage of black people in Philadelphia and those things, then it’s like there should be more in certain areas. So, my experience with community space is I think generally everyone was represented with this last performance and I think continuing on, in general, I think there’s a lot of possibility for representation in the fact that there would be at least one. But I don’t know if that’s accurate and I think there’s a certain amount of people trying to make it be more accurate. But in some way, you’re always gonna miss the mark.

Zach: I feel that. Yeah, it’s interesting. For me, as like a black person and queer person, and all the kind of ways [inaudible 00:21:58]. When I go to see traditional theatrical work and there’s maybe somebody who looks like me and whose identity or the identity that they’re taking on in that space is like man, and I think to myself, what a jackpot in a certain way, thinking about all of the training that you have to do, all of the opportunities that have to line up. It’s almost like the planets have aligned, and here it’s this person on stage who in some ways is speaking to me and I think where public practice work has an opportunity, and a unique opportunity, is that it says come as you are and we’ll teach you the skills you need. What you need is enthusiasm. We need your living human body and we’ll get there together. And I think what we’re really thinking about a lot as we go into this second year of this three-year initiative to a large-scale public practice work each year, is how do we take any further?

Zach: ‘Cause right, looking at what the barriers are implicitly to being able to participate in something like this. Maybe you just won’t four hours a week to commit to this. You know, maybe you need childcare, maybe you need more of a travel stipend, maybe you need a different level of engagement that you can touch the piece from. Where not having to be there four hours at all where generally, it is prohibitive of you to give up that much of your time from a financial perspective, from a body perspective, and how can you participate in other ways? So, we’re thinking a lot about kind of [00:23:21] level of engagement up to the four hours a week, and then you dance with us forever, but what if you were just able to I don’t a portion of the dance to us, or to be there the day of the performance in some capacity other than dancing. You know, maybe you don’t need to be there for all of the rehearsals, but you get to hold a speaker that plays the music that they listen to. And we’re thinking about all those things as we go into this next year’s project.

Tenara: What a great setup to talk about next year’s project. You were in the meeting where I mentioned it?

Cecily: Right.

Tenara: So you have heard a little bit about this. So, we are bringing a Mexican artist named Mariana Arteaga to Philadelphia to bring piece Úumbal: Nomadic Choreography for Inhabitants to the United States for the very first time. It’s the U.S. premiere. We’re so excited about and Úumbal does every single thing that Zach was just mentioning. There are three phases to the piece. The first is called The Step Library, or in Spanish, La Pasoteca, and it’s inviting Philadelphians who love to move, who love to dance, who are the first to get up and dance at a party, who have a gesture that’s very special to them, who like just love moving their body to come to a Step Library event with 10 to 30 seconds of dancing and bring their music with them and literally show us your favorite move. We film it. We put on a website and then, Mariana choreographic team look at all those moves and weave together a choreography that then 20 to 25 Philadelphians are invited to develop with her.

Tenara: So, that’s phase two. And phase three is sort of the model of Le Super Grand, it’s a 100 Philadelphians who are learning this choreography that was developed by Philadelphians and donated to by Philadelphians, and then performing it as processional through the literal streets of Philadelphia in September. It’s exactly what Zach was saying. We wanted to create opportunities for people who don’t four hours a week, who maybe they’re in a wheelchair, and learning this kind of choreography would be very prohibitive to them.

Zach: Maybe they just don’t wanna hang out with all these new people. I think there are people who sometimes that’s enjoyable in small doses.

Tenara: Yeah, exactly.

Zach:  I’m trying to think about all of these different ways people might’ve been shut out from the process we had last year, and growing on it. And next year, who knows.

Tenara: Yeah. For real.

Zach: Next year, have everybody in a space shuttle. We’re gonna put people on the moon. Just trying to figure out what the next level up from there is how to zoom out further and do something that that says something else about Philadelphia.

Tenara: Yeah, so if folks are interested in donating a dance step. The dates are April 6th, 7th, 13th, and 14th. You can find information about the step library at https://uumbal.fringearts.com. And you can also poke around on that website and find out just like all the ways you can be involved through all different phases of the project which will really be in development from April to September, so we’re in it for the long haul, my friends. Cecily, thank you so much for joining us.

Cecily: Yeah, thank you. And you guys are doing great work and I applaud you.

Zach: Oh, thank you.

Tenara: We applaud you.

Zach: We applaud you and where can people applaud you doing some comedy stuff?

Cecily: I am all over Philadelphia and the country. I’m doing festivals and things, so you can check me out on cecilyalexandria.com or @Cecilythegreat on the Instagrams and things.

Zach: And you can follow us at fringearts.com or @FringeArts on everything in the whole world. Make sure to register for the step library and find out about the ways you can get involved with Úumbal. Thanks guys.

Cecily: Thank you.

 

 

HPFS Splash: Philadelphia Favorites

Posted March 14th, 2019

Over the next few weeks, we’ll be taking the tops off the metaphorical fire hydrants* and spilling out the information you want to know from our High Pressure Fire Service (HPFS) artists about their HPFS shows, local inspirations, and living in Philly. Today’s big question: What’s your favorite Philly…?

Life Hack

When UPS puts packages in my garbage can so people don’t steal them.”
–Alice Yorke, The Appointment

“Saying a calm ‘thanks for waiting’ to people.”
–Jess Conda, A Hard Time

“Charging your phone at the Apple Store”
–Camae Ayewa, Circuit City

“Drop the Facebook, invest heavily in bedding.”
–Alex Torra, The Sincerity Project #3 (2019)

Cheesesteak

Jim’s Cheesesteaks. Photo by Visit Philadelphia

“Jim’s”
–Shawn Aelong, A Fierce Kind of Love

“Jim’s”
-Camae Ayewa, Circuit City

“Jim’s”
–Alice Yorke, The Appointment

“Hot Pocket Cheese Steak Delight”
–The Berserker Residents, Broccoli, Roosevelt and Mr. House!

“I can’t eat it, I’m allergic to wheat! COUNTEROFFER: Tierra Colombiana in North Philly.”
–Alex Torra, The Sincerity Project #3 (2019)

Place to Get Work Done

Good Karma Cafe at the Wilma Theater

“My room in my pajamas.”
–Jess Conda, A Hard Time

“Dr Hammerstein’s Nip and Tuck at Broad and Snyder is where Dave got his work done.”
–The Berserker Residents, Broccoli, Roosevelt and Mr. House!

“Good Karma Cafe at Wilma Theater.”
–David Bradley, A Fierce Kind of Love

“Easy chair in my front room.”
–Cathy Simpson, A Fierce Kind of Love

Stay tuned for our next HPFS Splash next week!

hpfs fire hydrant

Photo by Raina Searles

*High Pressure Fire Service (HPFS) takes its name from FringeArts’ historic building, the first high pressure pump house in the country. Opened in 1903, the station pumped water from the Delaware River to fire hydrants across Philadelphia, connecting the city and helping it grow and thrive. This history of creativity and connectivity is at the very heart of the High Pressure Fire Service festival. You can see the old HPFS fire hydrants across the city between the Delaware and the Schuylkill Rivers and between South Street to Girard Avenue. You may even see them of them sporting a fancy new HPFS sticker. Tag us on Instagram @fringearts if you see one!

Click here to learn more about all of our High Pressure Fire Service shows.

 

Happy Hour on the Fringe: Conversation with Alice Yorke of Lightning Rod Special & Elicia Gonzales

Posted March 1st, 2019

On this episode of Happy Hour on the Fringe, Alice Yorke, lead artist of The Appointment and Co-Director of Lightning Rod Special and Elicia Gonzales, Executive Director of Women’s Medical Fund, sat down to talk about the research and rehearsal process Lightning Rod Special went through and what the American abortion debate really means for issues of health care, education, race, and more. Listen to the podcast or read the full transcript below!

Conversation with Elicia Gonzales and Alice Yorke

Alice: Hey Elicia, I’m Alice. I’m the Co-Director of Lightning Rod Special and the lead artist on The Appointment.

Elicia: I’m super happy to meet you again. So I’m Elicia.  We met before, from Women’s Medical Fund. I’m the Executive Director there and excited to be able to talk with you some more.

Alice: Yeah, me too!

Elicia: So we worked together, I guess last fall?

Alice: Yeah, just over a year ago.

Elicia: Right, and I was newer to this role then. I think a lot of stuff has changed since then. Can you just refresh me on a snapshot of what that first encounter looked like for y’all?

Alice: So, summer and fall of 2017, we were working on this show The Appointment which then was called Unformed Consent. We had been developing it in longer processes for maybe a year or two before then, and so summer/fall of 2017, we knew we wanted to do a public first-draft showing. But the more we were working on it in isolation, the clearer it was to me that that was the wrong way to be going about it. There are people and organizations that do the work that we’re talking about, and I really wanted to be like, boots on the ground and find out what was going on in there. So in conjunction with our development processes, I got connected to Susan Schewel, who used to be the Executive Director at Women’s Medical Fund, and so she and I had a couple conversations about the project. And they invited me to come listen to the help-line, and she gave me a bunch of books and DVDs to watch –

Elicia: She’s thorough.

Alice: Yeah, I had to find a DVD player. She was a great resource and then she put me in touch with people at Philly Women’s Center. They let me come in and tour their offices and shadow patients and chat with their doctors and really get to see what happens in an abortion clinic from the time you walk in to the time you leave. Which was super, super helpful, and both of those experiences are now directly – sometimes even word for word – in the piece.

Elicia: Oh wow. I don’t think I realized that sequence of events.

Alice: Yeah, it was really helpful. I got to come in twice, I got to sit and observe the waiting room, and then be in a patient advocacy consultation, which is an opportunity for both the patient to check in with the clinic about how they feel and ask questions, and then for the clinic to check in with the patient about how they feel and make sure they’re clear about what’s going on.

Elicia: I’m reminded of the book Shout Your Abortion, edited by Amelia Bonow and Emily Nokes, which just came out. The book takes you through the stories of folks who have had abortions, and it’s really beautiful because it’s not just monolithic, right? It’s like some folks wanted it, some folks had to have it, some folks would have carried to term, some folks were super happy, you know all these different reasons. I think there’s still such a mystery around what happens when you go to get an abortion, and/or there’s all these assumptions based on what’s in the media or what we hear being spewed from these ‘amazing political figures’ who don’t ever need to access an abortion. So the work that you’re doing I feel like is just really valuable – like, to be able to interpret what happens in that clinic setting for folks is really powerful.

Alice: Yeah, I mean because so much of the show is satire, it does have a lot of dark humor to it. And every time that we started working in the clinic world, we were like – that stuff isn’t full of satire. That dark humor, that satire – that doesn’t feel good here. We don’t want that here. Because one of the goals of the project is – I mean, similar to Shout Your Abortion – is reducing stigma, is getting people to talk about it, is asking people to be more aware of what goes on, we were like, those scenes need to be no filter. They want to have very little theatricality, no humor other than the humor of what happens when two people sit next to each other in chairs, you know.

Elicia: Yeah, like chair farts and stuff.

Alice: Oh yeah, chair farts. Like, I’m uncomfortable, you’re uncomfortable, you’re very comfortable, you’re like talking on the phone – like all that stuff can be very funny, but without satirical layering on top of it.

Elicia: Right, like without gratuitously poking fun at a thing.

Alice: Yeah. The first time we did the abortion scene in our rehearsal room, it was like the wind changed a little bit. It was like everybody was just like, oooh.

Elicia: Yeah, we’re actually here for that.

Alice: We’re here for that. And in the way that we make work, we just create so much material and so little of it ends up getting in the show. Sometimes you rarely know right away, but we made the abortion scene and we were like, oh, so, that has to go in. That has to go in the show.

Elicia: Right, because unless you’re the person that’s getting that abortion, you’re not ever necessarily going to be in that space. I worked at Planned Parenthood back when I was a little puppy, and I asked them if I could see an abortion. I just felt like if I’m out here telling people about the procedure, I need to be informed. So I went to a couple of procedures at the Planned Parenthood clinic in Denver, and I really watched the whole thing up close, cause I need to be honest with people, you know? I think what happens sometimes in an effort to be “right” we sometimes skirt over the fact that, no actually – if left untouched, right, this thing would probably possibly maybe turn into a full-fledged fetus, and then later on from there, maybe a baby, right? At that moment it was the same thing, the wind kind of changed. I’m curious to know from you – someone who’s done a lot of thinking about the prep and the portrayal, did you feel as though you were placing significance to the procedure that may or may not actually be felt by the person getting the abortion?

Alice: Oh my god that’s such a huge part of the thing that we talk about when we’re scripting. I feel like there are so many narratives around getting abortions, and so many of them are not what’s really going on –

Elicia: Or not told by the person getting the abortion –

Alice: Right, exactly – which is what’s so great about Shout Your Abortion, right, it’s so powerful because you hear people telling their own stories. Those stories are oftentimes glorified in either way. Either it’s horrible, demonized, what’s-going-on-in-that-crazy-room, or it’s like, hearts and flowers and like Lisa Frank. Like, If These Walls Could Talk, that HBO show?

Elicia: Oh god. Yeah.

Alice: Yeah, so it felt really important to be like, how do we just show? When we showed the piece in August, the character who’s getting the abortion doesn’t say very much. Just the facts, name, date of birth, does this hurt, look over here, you know like, there’s very little story, which was really purposeful. As soon as you start giving that character any backstory, then like, boom the audience is going to box her away, and box away by proxy anyone getting an abortion. They’re going to see that I’m a middle class looking white woman, and they’re going to think that this narrative is only about middle class looking white women and abortions.

Elicia: But what’s really cool too is that you leaving it open to interpretation reminds people remember that this is actually just about health care, y’all. You know? It’s not about this ritualistic, witches-in-a-dark-cave, coven conjuring whatever. This an actual medical procedure. Is it different than getting a tooth filled in? For sure. We shouldn’t actually even be having this conversation, right? It’s crazy. It’s a medical procedure, people need to be reminded of that on a constant. There was a study done not too long ago that found by and large that the connection to abortion for most folks is a hyper politicized, hyper negative, a demonized kind of thing and completely divorced from the fact that it’s actually health care that we’re talking about. So the fact that y’all are showing abortion in a sort of this-is-what-it-is, non-scripted, non-skewed way is super cool.

Alice: Thanks. What felt important for me to learn is that having an abortion is just as risky and just as safe as carrying a pregnancy to term.

Elicia: Oh my god, yeah. I mean, and then you still have to carry that child for eighteen years, you know? And maternal mortality in Philadelphia, especially for black women, is just awful, and nobody wants to talk about that. I keep plugging Shout Your Abortion because I feel like it’s just so powerful. One of the editors, Amelia said that nobody wants to talk about abortion in this country, because it’s a reminder of everything else that we don’t want to talk about in this country. You know, sex, religion, rape, racism, like all the things. And I was just like, oh my god, that’s it, that’s it.

Alice: I feel like that’s just put into words something I’ve been trying to communicate about this process in the show – it’s not an isolated issue, you know? We don’t want to talk about abortion because then we have to talk about neighborhood safety, then we have to talk about accessibility to food, to education, to sex education. It just feels so easy for us to box it off in our minds and be like, that’s bad and we don’t touch it, we don’t talk about it. But actually it’s the same as looking at white feminism and looking at intersectional feminism. Right, like let’s widen the scope a little bit. We can recognize that finding equality for women is not an isolated issue. We also have to look at finding equality for people of color, for trans people, for gay people, we have to look at finances, we have to look at class, etc.

Elicia: Yeah, I know. For real. All of these issues are intersected. It’s like, “if your feminism isn’t intersectional, it’s white supremacy.” It’s just a reminder that the work is still happening, we have work to do, and at Women’s Medical Fund, we’re grappling with that really intensely right now. Since 1985 we’ve existed as this fund, and it’s pretty radical, right? I mean we’re literally putting our money into the hands of the folks who can’t afford to get an abortion. Folks who are making less than $8800 a year. Since its inception, WMF has existed in a pretty straight-line kind of way. We generate revenue, we raise money, and put it directly into the hands of the folks who call the help-line. We are able to help so many people, but not nearly as many as the number who need our services. The former ED you mentioned – Susan Schewer – she was very visionary and recognized that funding abortions is critical but doesn’t go far enough. Why is it that 80% of the people who call the help-line are black and brown folks? Why is it that the folks who are calling the help-line are making so little money and have all these other complicating, intersectional oppressions that are affecting them differently than other folks? What do we do with the fund to address how abortion is connected to racism, classism, all the isms. Like, how might people walk away from your show and say, ‘Oh yeah, lack of abortion access actually is a manifestation of the racism in this country.’

Alice: Right. And for me as an audience member, if I already accept that I care about the rampant racism in this country, then can I also get myself to care about lack of access to abortion, reproductive healthcare, sex education? I remember hearing many years before I heard the words intersectional feminism someone call it ‘open door or closed door feminism.’ That your feminism could be closed door where you just care about rights for women, and for much of history, that meant upper-middle-class white women. Or, it could be an open door. If I am an open-door feminist, that means I also care about LGBTQ issues and it also means I care about POC issues. And see how they’re all connected.

Elicia: The metaphor of the door also means that you’re actually being invited in, there’s an intentionality to it. These conversations aren’t just going to magically happen, people aren’t just going to magically say like, ‘let’s talk about racism in America!’ Someone has to open the door and invite you into this space, and we need to be sitting at this table and having these kinds of conversations. I think that term is great. I’ve never heard it put that way before.

Alice: Yeah, it’s always really stuck with me, again because I think it felt inviting. You know, and it carries on into what we’re trying to find with the programming that we’ll do around the show. How can we make spaces for audience members, like you said, to sit at a table together? They’re being handed an opportunity to watch someone have an abortion onstage. How do you feel about seeing a group of people in a waiting room, waiting to get an abortion? How does that make you feel about your place in the world?

Elicia: Yeah. Even if you’re not a person who has ever needed to have an abortion or have access to an abortion, you probably have at one point or another felt fearful, or uncertain, or just in a hurry to get this damn thing over with, right? As an audience member, it’s important to remember that there’s so much you have to do first before you get to the scene where you see the abortion. You have to walk through all these scary people outside. You might have had to leave your kid somewhere that’s maybe scary. Most of the people who call our help-line already have two kids at home. Maybe you’ve already had to fight with your work to get the day off, or lie to somebody to get there. And in the state of PA, you have to wait 24 hours. Because you haven’t already thought about your decision long enough, right? If you’re under the age of 18, you have to get your parental consent – not notification, consent. If you don’t get their consent, you have to go in front of a judge and get that person’s consent. By the time you get to the procedure, you’ve already gone through hell and back. I’m hoping that audience members are able to connect with that level of struggle in some way, or notice that absence of the struggle that they may encounter in living their day-to-day lives.

Alice: One of the things we looked at are the informed consent materials. So many states – too many – have mandated informed consent materials that are written by the state, by politicians that have to be given out to patients before they come in. And I’ve read through maybe let’s say half a dozen of those materials, and it’s just – they’re so pejorative, they’re paternalistic, you can tell that they’re written to minimize the patient’s life experience and intelligence. They often refer to a fetus as a baby, already – like your seven week old baby – just stuff that is so coded. There’s a ton of really blatant misogyny and paternalism in it, and then there’s also such deeply internalized misogyny too. Like the fact that the government thinks that someone hasn’t thought about it before they’ve come to the doctor’s office? Like what do you really think is going on here?

Elicia: Right, and it’s just also like, it reminds me again about whose body it is. The fact that you even think that you have any say over what somebody does with their body, period, whether they want to have a child, whether they want to transition their gender, whether they want to have a tattoo, whether they want to have ten kids, whether they want to wear nothing and walk down the streets in Philadelphia – all of these things that people feel like they have the right to tell somebody else what they can do with their very own bodies really only is about certain bodies in this society, right? It’s not all bodies, it’s certain bodies. If audiences are coming to your show because they already feel concerned or passionate about this issue, my hope is that they leave there feeling impassioned to actually then do something about it. It’s not just enough to feel uncomfortable, or inspired, or relieved. What do you hope will happen when folks see your show and then do after?

Alice: I mean, that was a big part of why when we did this show in the summer/fall of 2017 that I wanted to have you and the WMF, and folks from Philly Women’s Center come and speak. It felt really important to contextualize the work, and to say – cool, we’ve just seen a piece of theater that deals with this issue. You might be feeling something, you might not, you might leave and walk into the night, that’s cool. But in case you are feeling something, here’s more information. Here’s information about what Women’s Medical Fund is, what Philly Women’s Center does, what the restrictions are in Pennsylvania. If you care, here’s where to sign up for those email lists, here’s an opportunity to toss in your change. If you care, here’s an opportunity to sign up to be a clinic escort.

Elicia: And because of that, you were actually able to impact the patients directly. I know that you guys made that $5,000 contribution in order to be able to help people actually access the very same thing that folks were there to see, so it worked! It wasn’t just this thing that happened in theory, it was in real life practice. You practiced a model that worked. I don’t think a lot of folks necessarily root their work – whether it’s political or legislative or artistic – in community. How is it actually affecting and impacting communities? How might it be led by communities? I was really appreciative not only that you reached out that first time, but that you were also open to hearing,  how it landed on folks. That’s scary! You were so vulnerable and open to the feedback!

Alice: Yeah! I mean, I remember you emailed me and we got together to talk about how the show felt for you, with really specific questions. It was cool for me as maker, especially because the show wasn’t a fixed entity, and frankly won’t be a fixed entity after March either. I got to see  how it was landing. Because it’s satire, some of the discomfort is on purpose, but if it’s not quite landing, then we still have work to do. You talked about the people who are coming to this show – I feel like I have always really been interested in the theater-going public on an East Coast city. Most of us are lefty-lefties. But I continue to be really interested in the show being an open book.

Elicia: Yeah. Your show is an open door.

Alice: I hope so. So if you don’t necessarily think abortion is the right choice for you or your family or your community, I still welcome you to come to the show.

Elicia: Right. I also welcome you to find someone in your community who hasn’t had an abortion. You know? Everybody that we know has had an abortion, has been impacted by somebody’s decision to have an abortion, or will be impacted by that, so it’s not an isolated incident that happens to the poor girl in the corner. So, there’s that too.

Alice: I heard this amazing story last summer when I was working on the show. Someone told me about a mom’s group she was a part of in the early 80s. One of those groups where they all just had their first kid and wanted to be in a room together. There are thirteen women in the room, and somebody posed the question – who here has had an abortion? There were thirteen women – one woman didn’t raise her hand. One.

Elicia: It’s part of our lives! This is fascinating – I just learned that in Cuba, up to about six or eight weeks or so – so still pretty early on in the pregnancy – they don’t even call it abortion. They call it “menstruation regulation.” They say, “I’m here to regulate my period.” It took some time for American doctors and health care providers who were studying in Cuba to figure out what they were talking about, because so many people just kept coming in for menstruation regulation. It’s just a reminder about how politicized and alarmist this thing is that’s actually just a normal part of our lives.

Alice: The history of the politicization of abortion is crazy. It’s preposterous.

Elicia: It’s preposterous! And it’s also on purpose, it’s not an accident. All of this stuff is intentional, it’s all designed to keep folks in certain positions of power and to hold other folks away from that power. None of this is an accident, you know, I just really continue to look forward to figuring out creative ways of reminding people that that’s not just me saying, “Abortion! Abortion! Abortion!” But we have your show with dancing fetuses and whatnot, so that could be fun.

Alice: Yeah, that’s the hope! A way to shout, “Abortion!” that’s fun.

Elicia: And doesn’t harm.

Alice: And doesn’t harm, right! And like, if someone feels like it harms, I mean, my email is on the booklet. I would be happy to talk with someone about why they felt it was harmful. After the first draft showing, I did have people reach out to me and say they felt personally harmed by it. I’m so grateful that someone would take the time to do that. Not only because I’m making a piece of art that I don’t want to harm people, so now I can think about how to fix that, but also because we have an opportunity to talk human to human about what just happened and also what’s going on with you that you saw something that was harmful.

Elicia: I also think that that is an unintended harmful consequence unlike what’s happening right now in cities, especially in Philadelphia, around crisis pregnancy centers that are deliberately and maliciously lying to people about their options. They are not medical professionals. That is a very different level of harm in our communities that is violent, malicious, and actually intentional. Right? So – I just had to put that out there because I think unintended consequences that harm, that’s just going to happen no matter how well you try to control for that, and in fact like you said there can be true growth and healing when those things happen. But when it’s an organized effort to harm on purpose, on that scale, and actually getting money to do that – that’s where we have a problem.

Alice: On our next next podcast.

Installation and Impact: The Disability History Timeline

Posted February 28th, 2019

In conjunction with our presentation of A Fierce Kind of Love (March 1—3), the Institute on Disabilities’ work that tells the untold story of Pennsylvania’s Intellectual Disability Rights Movement, FringeArts and the Institute have developed two public history timelines that follow the movement for disability rights and self-determination from the turn of the 19th century to today. The first timeline has been installed in the second floor gallery hallway at the Parkway Central Library, and the second one can be found in the East-West corridor of the City Hall courtyard. The project, focused on continuing engagement for the performances of A Fierce Kind of Love in partnership with Disability Equality in Education, displays the largely untold history of this particular civil rights movement to areas of Philadelphia with high foot traffic. The timeline is made up of 24 decals that each recall an imperative moment in the struggle for accessibility and dignity.

In 2016, the Philadelphia Research Initiative reported that 16% of people living in Philadelphia had a cognitive, emotional, or physical disability. That equates to roughly 246,000 people and crowns Philadelphia as having the highest percentage of citizens with disabilities amongst the nation’s top 10 largest cities. For such a large percentage of people, it’s quite surprising that finding information around the city about accessibility, disability history, and disability activism is not exactly an easy feat. A Fierce Kind of Love was created from this disregard and its mission is to draw attention to the lost history of this movement and the overlooked reality of living with disabilities. The Disability History Timeline helps expand on the show’s mission and provides valuable information that draws connections between the movement’s past and its evolution to the present. It was also designed to bridge the gap between the intellectual disability rights movement and the physical disability rights movement which are consistently separated. This design is inclusive among those with any kind of disability and represents all of these folks on an equal spectrum.

On the morning of February 12th, members of FringeArts and the Institute met at the Parkway Central Library to install the timeline. After all of the materials were brought up to the second floor, the team organized all of the decals in chronological order on the floor against the wall. The installation process began by placing the middle decal in the center-point of the wall in order to create an anchor for the timeline out from the center. This first placement was crucial for the visual flow of the timeline, but deciding on the placement of this first decal also made us contemplate how to make the timeline visually accommodating for all. We even enlisted the help of a library security guard who had been watching us prepare for installation to determine at the timeline’s height in order to be seen by everyone, including folks in wheelchairs. With a solid prep-then-adhere system in place for each decal, the timeline was completely installed within the hour. The passersbys who had been curiously watching from afar slowly began to walk down the hallway to take a peek at the finished result. Some came with questions about what the project was for and others walked down the hallway reading through the timeline with a silent curiosity. It was incredible to see the anticipated effect of the timeline come to fruition right before our eyes. People began engaging with us about the project and that quickly developed into conversation about disability rights, accessibility, and more. Most of the inquiring minds expressed how shocked they were that they had no idea that this movement even occurred! It was clear that their interest was sparked by the informative and impactful nature of the project. Each person we spoke to during the installation process graciously thanked us for providing a resource that shines a light on the disability rights movement and promotes a dialogue about it within our community.

The installation in the City Hall courtyard on February 25th required the same precision as the first process, but involved environmental elements that amplified the experience. Although the large gusts of wind exaggerated the bite in the air, we were able to secure the giant sticker decals to the courtyard pavement quickly and efficiently with the help of the City of Philadelphia Office of Arts, Culture and the Creative Economy team members and a variety of tools. We used a device made up of two wood boxes and a string to line up the decals with the compass that marks the center of the courtyard. One box was placed on the very edge of the compass and the other box was placed directly across from it a few feet away causing the string to become taut. The string became our guide for centering the decals and making sure that they were being placed in a straight line. Once the placement was correct, one person pulled off the back of the sticker while two others used their hands to smooth out the decal on the pavement. The last step was using a paint roller to apply pressure across the decal in order to ensure that it was fully adhered to the ground. We repeated this process twenty-three times until completed. This process drew a lot of attention since we were working around mid-day and the courtyard was constantly buzzing with people. Just like the installation process in the library, people began watching us work and asked us questions about the project. Once again, conversations about the disability rights movement flowed naturally. One woman we spoke to even told us about her experience with her son’s intellectual disability and how she hopes more accessible information about disabilities will be on display in the city in the future.

Using the string to line up the decals during the City Hall installation

Each timeline will occupy its temporary home for a period of several weeks in order to encourage people to interact with the information before or after going to see A Fierce Kind of Love. In concurrence with the physical presence of the timeline, intergenerational story-sharing events will be held at each timeline location in order to facilitate conversation between students and seasoned self-advocates who took part in the movement. These events will connect students to self-advocates’ stories about the events on the timeline from a first-person perspective and will show younger audience members how they can become their own activists.

The Disability History Timeline will be at the Parkway Central Library from Feb 12-Mar 15 and the East-West corridor of the City Hall Courtyard from Feb 25-end of March. You’ve got plenty of time to check it out either before or after seeing A Fierce Kind of Love!

A Fierce Kind of Love Q&A with Tenara Calem

Posted February 28th, 2019

We sat down with Audience Engagement Coordinator Tenara Calem to chat about connecting and engaging communities around A Fierce Kind of Love, March 1—3 at FringeArts, as part of High Pressure Fire Service.

FringeArts: Can you start by telling us a bit about A Fierce Kind of Love (AFKoL)?

Tenara: Sure. The show is about the history of the intellectual disabilities rights movement specific to Pennsylvania. It started out of research that the Institute of Disabilities was doing in 2012. And they learned a lot from mothers of folks who have intellectual disabilities and were institutionalized. Pulling at that thread revealed so much information about the movement for self-advocacy and they realized that sharing those stories in a performance medium was a really incredible vehicle to communicate the themes of the show, which is all about love, acceptance, and building a more just world that is inclusive and designed universally for everyone to enjoy it.

FringeArts: What about the accessibility of the performance itself?

Tenara: It’s a mixed ability ensemble. So accessibility is baked into the conceit and design of the show, so all of the performances are ASL interpreted, have audio description for folks who are blind or have low vision. There’s sensory seating, accessible seating, and closed captioning. It really is a unique piece and we are really lucky to have it here at Fringe.

FringeArts: In your role as Audience Engagement Coordinator, can you tell us a bit about your process in beginning with AFKoL?

Tenara: I always start my conversation with the artist. So, I’m very lucky at FringeArts that the pieces are brand new and that they are being created by artists that are in the room and get to have conversations with me. Not every person gets to do that. With AFKoL specifically I feel very lucky to be working so close with Lisa Sonneborn who is the Director of Media Arts at the Institute on Disabilities. She’s an amazing collaborative partner. She really really understands and practices a community engaged approach to her art-making so that all of the work that is being done to cultivate an audience that is going to resonate really strongly with the material has the flavor of “not about us without us”.

FringeArts: Where did your early conversations take you about engaging with different communities?

Tenara: I mean, AFkoL is a very interesting project because it’s already made with community performers. So it’s very involved and engaged in that way on its own. But Lisa and Suli [Holum] and David [Bradley] were really excited by the idea of locating where AFKoL performs not as well, which is with the physical disability community. Unfortunately the physical and the intellectual disability rights movements are very separate. And there are a lot of reasons for that and some of them are really arbitrary and some of them are by design of institutions of power who are holding all the funding. So Lisa and David and Suli were particularly excited by using the opportunity to create community engagement with this show that tried to bridge that gap and try to include folks of physical disabilities and those activists into the conversation of the piece so we could maybe create a more comprehensive discussion about disability rights movements at large.

So we got a bunch of folks into a room and had an open forum.

FringeArts: What came out of these conversations?

Tenara: We proposed to them an idea we had to develop a timeline of the Disability rights movement that included both the physical and intellectual disability activists and that was basically placed somewhere where there was a lot of natural foot traffic so it would accomplish a number of goals. It would create more visibility for the play at FringeArts. And it would also engage a really high volume of people on the themes. The activists at Liberty Resources and ADAPT, and Disability Equality in Education, they got super excited about the idea and said they would create the content for the timeline if you guys worry about the production and installation. So that’s what happened!

Read more about the installations at Parkway Central Library and City Hall here.

Visit the show page for more information about the talkbacks and roundtables following each performance.

HPFS: A Commitment to Philadelphia

Posted February 25th, 2019

With the opening show in the new High Pressure Fire Service series kicking off this weekend, FringeArts Artistic Producers Zach Blackwood and Katy Dammers share what HPFS really stands for and why we’re pumped about the next few months of programming at FringeArts.

A HISTORY

HPFS philadelphia

Photo by Robby Virus

In 1903, he FringeArts building at the intersection of Columbus and Race Streets opened as the nation’s first High Pressure Fire Service system, its name carved on the east and west façades. Water was pumped from the Delaware River via a six-foot diameter pipe into the brick edifice and then funneled out to more than 900 fire hydrants from Girard Avenue to South Street. This innovative system allowed firefighters to shoot a two-inch stream of water 230 feet in the air and led to a significant decline in fire-related deaths and damages. With this reassurance, insurance companies subsequently dropped additional charges on tall buildings, and Philadelphia’s downtown area entered a renewed period of urban growth and architectural advancement. Though the pipeline from the Delaware has long since been capped and decommissioned, a spidering pathway of pipeworks still connects our building to a huge swath of the city: to cafés and community centers, taverns and libraries, and inevitably several cheesesteak spots.

A NEW PRESENTATION SERIES

With High Pressure Fire Service (HPFS), we are affirming an investment in artists living and working in Philadelphia. We believe there’s something special about this city—something tender and grumpy and people-powered. Over four months this spring, we are excited to present five new works and one expanded remount—pieces that exemplify the ways in which these artists are deepening and expanding their practices. Through residency support, commission funding, technical advising, programmatic counseling, and community engagement, each artist has approached this opportunity uniquely.

Suli Holum and the Institute of Disabilities at Temple University open High Pressure Fire Service with an expanded version of A Fierce Kind of Love, their multidisciplinary dramatization of the intellectual disability rights movement in Philadelphia, by incorporating new oral histories and contextual information in this multifaceted show that puts accessibility first. Following their Obie-Award winning theater-work Underground Railroad Game, Lighting Rod Special’s new piece The Appointment considers bodily autonomy and the navigation of reproductive rights in ways alternatively hilarious and sobering. The Berserkers are creating a work for audiences of all ages for the first time, employing their clown and physical-theater training to engage children and adults alike in Broccoli, Roosevelt and Mr. House!. A Hard Time is the first Pig Iron Theatre Company production created by artists other than their artistic directors, with Jess Conda, Jenn Kidwell, and Mel Krodman taking the lead in a comedic cabaret that reveals the violence and absurdity of gender-based expectations. Team Sunshine Performance Corporation reflects on their commitment to long-form performance practice as they present the third iteration of their 24-year project The Sincerity Project.  Moor Mother employs a theater-based work for the first time, bringing her interdisciplinary practice in music, poetry, and performance to consider housing insecurity entitled Circuit City.

The breadth of the work in HPFS exemplifies something concrete and intangible about what we value: a bootstrapping sensibility, a rebellious empathy, and a fructifying density in the footprint. In the last ten years, our city has emerged as a particularly generative environment as young artists are drawn by training opportunities at our many universities and newer artistic programs like Pig Iron Theatre Company’s graduate program and Headlong Performance Institute. Upon graduation we have seen artists continually commit to living in Philadelphia—drawn equally by its frontiers and its gritty spirit. We hope that this program will provide a valuable opportunity not only to survey the wide perspectives of this inaugural group of artists, but to also consider the state of the Philadelphia arts ecosystem at large.

Through conversations and companion programming for each presentation we will also consider the relationship between these artists, their work, and the city in collaboration with organizations including the Free Library of Philadelphia, Women’s Medical Fund, Puentes de Salud, and Smith Memorial Playground among others. These works and artists are poised to tour and develop beyond the city limits, embracing the nimble and flexible nature of the work created at FringeArts and grounded in the DIY-ethos that rings in the air here specifically.

As much as High Pressure Fire Service is a platform for Philadelphia artists to stretch themselves, it is also a call for us to challenge ourselves and our institution. We are committed to doubling down on our dedication to local artists, investing in relationship-building across the many communities of our city, and working to make FringeArts more accessible and welcoming. This first year is just the beginning, and we look forward to the ways this festival will grow and change to include an even broader range of artists and collaborations in the future.

Zach Blackwood and Katy Dammers
Artistic Producers at FringeArts

Featured Photo by Robin Barnes

Happy Hour on the Fringe: Interview between ADAPT activist Tony Brooks and A Fierce Kind of Love cast member Shawn Aleong

Posted February 14th, 2019

We’re back! On this episode of Happy Hour on the Fringe, A Fierce Kind of Love cast-member Shawn Aleong and ADAPT activist Tony Brooks sit down and talk about living with disabilities in an exclusive world, and the missing history of disability rights advocacy. The podcast episode is now available online or you can read the full transcript down below.

 

Interview between ADAPT activist Tony Brooks and AFKoL cast member Shawn Aleong

Tony: Hi, I’m Tony Brooks. I live in West Philadelphia. I am an advocate and activist for people with disabilities and a member of ADAPT.

Shawn: Why don’t you tell people what ADAPT is?

Tony: ADAPT is a grass-roots organization of activists and advocates for people with disabilities. Now why don’t you tell people who you are.

Shawn: Hi, my name is Shawn. I am a Temple University student studying legal studies with a minor in real estate. I am also a disability advocate. When I say justice for all I mean justice for all.

Tony: Be it black, white, green, blue. I think what people don’t understand is that everybody has a disability in the first place, you know that, right?

Shawn: Well, I tell people that society has the disability, because they fail to recognize people’s abilities. No matter if you have cerebral palsy, down syndrome, or what have you, we all have an ability. Sometimes societies fail to realize that.

Tony: True. People don’t understand disability or its history – that is one of the problems ADAPT is trying to solve. You remember when the ADA was signed in 1990 by the late George H. W. Bush? He signed it with Justin Dart, a disability activist, and everybody on the White House lawn? But many people don’t know that before the ADA, we just had ADAPT and the Gang of 19. They were the first 19 people with disabilities who broke out of nursing institutions with Reverend Wade Blank. We actually just celebrated the anniversary of the original Gang of 19.

Shawn: Congratulations on your Gang of 19 anniversary!

Tony: No it’s yours too! It is yours too. You see, I just recently got disabled maybe four or five years ago. When I got disabled I noticed that the first thing that happens to you is you are stigmatized.

Shawn: Yes. Very often. As soon as people figure out that you are just a little bit different, they will shut you out.

Tony: Too true, man. We are trying to fight that with ADAPT. We work with an independent living center called Liberty Resources to try and progress our people.

Shawn: Yes, Liberty Resources. Your President is Thomas Earle. I know Thomas Earle very well. Good man, very good man.

Tony: He’s the CEO of Liberty Resources.

Shawn: Liberty Resources is one of the staples in the disability rights movement just like the Institute on Disabilities. I learned most of my advocacy skills from a program at the Institute called the Academy for Adult Learning, which is now Career Studies. When I tell you the Institute has been a major staple in my adult life, it has – I learned how to advocate for myself. That’s why I’m here today because of what the Institute and my mom gave me. The support. We have to make sure that people are educated about the history of the disability rights movement so they can help support us. Like people like Justin Dart, the father of the ADA. People like –

Tony: Ed Roberts, the activist at the University of California.

Shawn: Yes, Ed Roberts. Civil Rights Leaders like Roland Johnson who created the organization Speaking For Ourselves – he was a great advocate for people that have disabilities, who were trapped in institutions. I play him in A Fierce Kind of Love. I like playing him because I can relate to him. Even though he had struggles, he never gave up. All that he’s been through – it just was a stepping stone. And of course then, ADAPT – y’all do a lot. Y’all do protests, y’all stop buses, y’all stop trains.

Tony: Yeah we were the ones who started the curb cuts, which are the concrete ramps that are on the corner of curbs and crosswalks. It wasn’t for mothers rolling their prams, or deliveries to pull their carts across, it was for us – people with physical disabilities. And it’s not just physical disabilities – I see invisible disabilities on us all as well. That’s why I said earlier that everyone in the world has a disability, even if they don’t have it yet. I just met a lady in Denver last month for the anniversary of the Gang of 19, and she told me, in this world, we have two passports: passports that we use to fly around and go wherever we wanna go, and the disability passport. It is when you get the second passport, the disability passport, then you shall see the struggles in life. And it is true. I was born and raised in Ghana. But I came here, I got into a motor-vehicle accident, and this is where I landed. And I noticed immediately how stigmatized I became.

Shawn: Society has always tried to progress on every issue. And I love that dearly, but it seems like when it comes to people with disabilities, it seems like we try to progress but yet –

Tony: We are being dragged down.

Shawn: Right, right! But here’s what I tell people – you have people with disabilities in every culture, in every ethnic group, in every movement –

Tony: In every home.

Shawn: From the Jewish community to the Christian to the LGBTQIA, you have people with disabilities all over, but we need to get to a point that society just looks at us as people. Just normal people. That’s all we are. We cannot sit here and call this a great country until people recognize that it takes everyone to make this a good country. It takes all types of backgrounds, and all times of abilities. And see that’s what I’m trying to get at – I’m no better than you –

Tony: And I’m no better than you. You know, the word inclusion just came to my mind.

Shawn: Inclusion is key. Inclusion is key.

Tony: Inclusion even amongst ourselves. We should understand ourselves in the disability community. They have divided us, they have forgotten that each and every person has a disability. It may be that you are born with it or along the way as you’re growing up, your disability comes along.

Shawn: That’s right, that’s so true.

Tony: But you were right, we are everywhere. Roland Johnson and Ed Roberts, Justin Dart, Reverend Wade Blake, they all came from different backgrounds, and they all wanted to create accessibility. Ed Roberts created independent living centers. That was the same time when Wade Blake was fighting for disabilities also. They did have assistance from other communities, other activist communities. The Black Panthers were some. Reverend Blake got his start with Dr. Martin Luther King, Jr, and marched with him on Bloody Sunday over the bridge in Selma. When Blake came back to Denver where he was like helping in a nursing institution, he didn’t love the way those with physical disabilities were ignored while the abled bodied people could go into the park and enjoy themselves. So he got them together and asked them, what is your interest? What do you want? They said they wanted to leave. So, in 1978, after the first 19 were liberated from the nursing institutions with Reverend Blake, they decided to focus on accessibility for transportation. That is when they were fighting with the buses – leapt in front of the buses, held down the buses for 2 days.

Shawn: Right. And that’s why it’s so important that we educate. Educate people, educate communities, educate corporations so that we can get jobs that we want to work in. And it’s very important that we educate politicians so that they can write policies that benefit all people.

Tony: America had a disabled President!

Shawn: Yes! Yes! Yes!

Tony: America had a disabled President, and no one ever remembers that! The late George who signed the ADA needed assistance, he needed a wheelchair, he needed a companion. They talked about his dog for four days, about the career that the dog had with George, and I’m sitting back, watching all this and twisting my head to the side and saying, really, you would rather talk about a dog than the life that signed the American Disability Act into law – they didn’t really talk much about that. It was really sad. They might have said “he was the one who signed the ADA” but they didn’t explain what it really was.

Shawn: Yeah. How many people do you know who know where the curb cuts originated from? How many people know what the ADA really means? About sensory lighting? ADA friendly buildings?

Tony: How many people think about the labor it takes for us to leave our homes? We leave our homes at five in the morning to get ready to go to work, which is 3 or 4 miles away from where we live. You have to get to work at 8 o’clock to start working at 9-5. They said, okay, for the first four hours go, you have fifteen minutes to rest and get energy. At 12 or 1pm, you go for a 30 minute break, around 3:30 or 4 o’clock, you get another fifteen minute break, and in between this time, they have told you I am going to give you $7.50 an hour. That’s the wage rate in America. The outside world cannot believe that. Especially for a country that is being called the first world, even though it’s not being called that anymore! After the election, I turned on the television and I saw an orange face, yellow hair, a beak, and it said: U.S. AMERICAN PRESIDENT. As if we are not already fighting enough. When we have natural disasters, the disabled community is ignored. We have to educate the government about that. The only thing they want to do is help the people they see as physically healthy. But the disabled community is always forgotten about. That Shawn and I just came to the table to have a conversation – that is what the government is supposed to do too. But they won’t.

Shawn: Educate, advocate, and keep up the good fight. We got to keep on pushing.

Tony: Oh yeah.

Shawn: Togetherness is also the key, because look at back in the day when Dr. Martin Luther King, Jr. fought for everyone’s civil rights. He had a whole sea behind him! And backing him up. And see, that’s what we need to do today.

Lisa [Sonneborn]: So we’re talking a lot about inclusive societies. I would love to hear from each of you what that looks like – Shawn for you, or Tony for you, what is your vision for a truly inclusive society?

Tony: My vision is a community of inclusion of all kinds of disabilities, be it physical or invisible. We all have a disability, the only way we can have included communities is understanding each and every one’s disability. That for me is a community of inclusion – understanding individual needs. Be it a physical, or invisible disability, it’s all part of the community where we live and work in peace.

Shawn: My idea of an inclusive community is no more institutions, jobs for everyone, people with disabilities wouldn’t be judged when they talk or when they make a noise – just looked at as normal people. And live in the community and work in the community, We need affordable housing, good paying jobs, good support systems and a good community. That’s how I believe that we can all be as one.

Who’s Who in High Pressure Fire Service, part one

Posted February 13th, 2019
by Raina Searles, Marketing Manager

Opening this March, High Pressure Fire Service (or more colloquially, HPFS, pronounced “hip-fizz”) brings an incredible lineup of Philadelphia artists to the FringeArts stage for a series dedicated to highlighting the creativity and innovation that runs rampant in our city. The artists include an exhilarating mix of familiar and new faces to the FringeArts stage, from longtime collaborator Pig Iron Theatre Company’s newest work to prolific poet and noise musician Moor Mother’s first play. Some performers even appear in multiple HPFS shows. To get you ready for this new series, we’re breaking down Who’s Who in High Pressure Fire Service…part one.

Kicking off High Pressure Fire Service, is A Fierce Kind of Love written by Suli Holum, directed by David Bradley, and produced by the Institute on Disabilities at Temple University.

Wandering Alice, 2008

Many people may recognize the name Suli Holum as a staple in the Philadelphia arts community. Holum is one of the co-founders of Pig Iron Theatre Company, an award-winning director, performer, choreographer and playwright, and recently, Mrs. Capulet in the Wilma Theater’s production of Romeo and Juliet. She has been involved with numerous productions that have crossed Fringe’s stage, including Wandering Alice, written and co-directed with Nichole Canuso Dance Company and presented in the 2008 Curated Fringe Festival, and Cafeteria by Pig Iron Theatre Company in the 2003 Curated Fringe Festival, which earned her a Barrymore Award in choreography.

David Bradley is a director, producer and teaching artist who work has touched a variety of stages and collaborations across Philly. Bradley is the Founding Director of LiveConnections, in partnership with World Cafe Live, has performed in over 30 productions at People’s Light, is the Artistic Director of Living News at the National Constitution Center, has collaborated with Philadelphia Young Playwrights, and has traveled the world co-creating theater that addresses public health and social issues with Outside the Wire.

Bradley and Holum teamed up with Temple University College of Education’s Institute on Disabilities, which addresses disability as a valued aspect of diversity throughout civic life. In addition to producing the first iteration of this work in 2016 and its expanded remount here at FringeArts, the Institute is committed to innovation in pre-professional training, community training and technical assistance, research and information dissemination.

Other familiar faces in the A Fierce Kind of Love cast include Erin McNulty, most recently on the

FringeArts stage in Jerome Bel’s GALA in 2016 and 2018, as well as Cathy Simpson, a prolific and long-time Philly actress who has performed on a plethora of stages (InterAct, Wilma, and the Arden, to name a few) and was recently seen in the 2018 Independent Fringe Festival show, Day of Absence. Read bios for the full cast of A Fierce Kind of Love on the event page.

The second show in the HPFS lineup is The Appointment by Lightning Rod Special. No stranger to the FringeArts stage, Lightning Rod Special is an experimental performance company dedicated to exploring complex questions through an ensemble creation process and a lead artist for each show. Lightning Rod Special premiered their Obie Award-winning production Underground Railroad Game in Philadelphia at FringeArts in 2015, and they also performed their co-production with Strange Attractor Theatre Company Sans Everything here in 2017. They got their start, however, producing in the Independent Fringe Festival: Hackles in 2012 and Go Long Big Softie in 2013.

Sans Everything, 2017, Photo by Johanna Austin

For The Appointment (some may have seen the early draft performance titled Unformed Consent), Lightning Rod Special has assembled a stellar cast of Philly artists, and this new work is led by Alice Yorke. Yorke is a Co-Director of Lightning Rod Special, with whom she created and performed in Hackles, Let the Dog See the Rabbit, and Sans Everything. She has also collaborated on works with Pig Iron Theatre Company, InterAct Theatre, Theatre Exile, the Bearded Ladies Cabaret, Martha Graham Cracker Cabaret, and the Fringe favorite band Red 40 and the Last Groovement. Yorke also graduated from the Pig Iron School for Advanced Performance Training.

In April, we see the launch of the next HPFS show, Broccoli, Roosevelt and Mr. House! by The Berserker Residents. Founded in 2007, The Berserker Residents are an ensemble dedicated to creating original works of alternative comedy with a focus on parody, absurdism, and subverting theatrical conventions. The Berserker Residents were last seen on the FringeArts stage in their March 2017 production of It’s So Learning, and they collaborated with the University of the Arts to create These Terrible Things as a 2017 Independent Fringe Festival show.

It’s So Learning, 2017, Photo by Kate Raines

They have also produced the works The Jersey Devil, The Giant Squid, The Annihilation Point, and The Post Show as part of Independent Fringe Festivals past. The imaginative co-creators—Justin Jain, David Johnson, and Bradley K. Wrenn—have brought their work to a variety of other Philadelphia stages (The Annenberg Center, Theatre Horizon, White Pines Productions, and more) as well as national and international stages like Ars Nova NYC, The San Francisco Mime Troupe, and The Assembly in Edinburgh, Scotland as part of the Edinburgh Fringe.

Individually, you may recognize these performers from their work all over the city. Justin Jain is a member of the Wilma Theatre HotHouse, has been a part of the Shakespeare in Clark Park education team, and is a teaching artist for Philadelphia Young Playwrights, Arden Theatre Company, the University of the Arts, and People’s Light, in addition to performing at a number of regional theaters. David Johnson has performed with Theatre Exile, Enchantment Theatre, Mum Puppet Theatre, People’s Light, Commonwealth Classic Theatre, Theatre Horizon, and the Wilma Theatre, as well as the Baltimore Theatre Project and The Blue Ridge Theatre Festival. Bradley Wrenn has performed with Shakespeare in Clark Park, Lantern Theatre, Enchantment Theatre Company, BRAT Productions, and Mauckingbird Theatre Company, and is an accomplished puppeteer, “wiggling the dollies” for numerous Mum Puppet Theatre productions including the Barrymore nominated ensemble of Animal Farm. He also co-created the acclaimed 2013 Curated Fringe Festival work The Ballad of Joe Hill with Adrienne Mackey.

We’re excited for such a talented cohort of creators and performers to be joining us at FringeArts this March and April. Click below for more information on each show, and stay tuned for our “Who’s Who in High Pressure Fire Service, part two” blog post, coming soon!

A Fierce Kind of Love
Suli Holum, David Bradley, Institute on Disabilities, Temple University
March 1–3, 2019

The Appointment
Lightning Rod Special
March 20–31

Broccoli, Roosevelt and Mr. House!
The Berserker Residents
April 12–14

HPFS Subscriptions:
$150 Six-Show Package / $120 for members
15% off tickets to 3-5 performances / 30% off for members

Single Tickets:
$31 general / $21.70 members
$15 students and 25-and-under
$2 FringeACCESS members

Who’s Who in Blue Heaven

Posted December 19th, 2018
by Kat Sullivan, Communications Intern Fall 2018

 

Blue Heaven, a FringeArts comedy festival, will showcase some of the most provocative voices in American comedy for one weekend of gut-aching hilarity. Our full lineup is live and now is the perfect time to plan which shows you just have to see (warning: it might be all of them). To help ease your comedic FOMO, we’re offering a limited amount of weekend passes to all 11 performances for $69 through Dec 31.

Read up on who’s who:

 

Michelle Buteau

Michelle Buteau, comedian, host, and actress headlining Blue Heaven, is bringing her unique perspective and big personality to stage and screen. She was most recently the co-host of VH1’s Big Morning Buzz Live. Her other television credits include Enlisted on FOX, Comedy Central’s Key & Peele and @Midnight, and Best Week Ever.

Jaboukie Young-White

Jaboukie Young-White is an NYC-based comedian and filmmaker. He and his popular  Instagram and Twitter accounts have been featured on The Fader, Clickhole, and Buzzfeed. He made his late night debut on The Tonight Show Starring Jimmy Fallon to viral reception in 2017, and is currently a correspondent for The Daily Show with Trevor Noah.

Erin Markey

Erin Markey cordially invites you to the “fantastically weird and occasionally terrifying” (Time Out New York) world of Wet Food. Comprised of Markey’s signature story-driven stand-up and scored by homemade pop, Markey presents an intimate musical conversation with themself. Philadelphia’s own Emily Bate helps the conversation along by singing and playing multiple instruments in Topshop flats (the shoes, not the music concept).

Cole Escola

Cole Escola, a comedian, actor, and writer, has been named one of the 2014 OUT 100 and Time Out New York’s Top Ten Downtown Cabaret Performers. His sketch comedy show, “The First Gay President,” sold out every performance and generated buzz and praise from the likes of PAPER Magazine and Lena Dunham.

Whitmer Thomas

Whitmer Thomas has most recently appeared in The Good Place (NBC), The Walking Dead (AMC), GLOW (Netflix), You’re The Worst (FX), and voiced and created the ADHD animated series Stone Quackers on FXX (now available on Hulu). His show The Golden One is a cohesive hour of Whit’s stand up, storytelling, and original music.

Catherine Cohen

Catherine Cohen is a comedian and voiceover artist living in Brooklyn. She was named by Time Out New York as one of five comedians to watch for in 2018. She hosts a weekly show at Alan Cumming’s new East Village cabaret, as well as the monthly variety show “It’s A Guy Thing,” which was listed as one of Paste Magazine’s “10 Best Alt Comedy Shows in New York City.”

Food 4 Thot

Food 4 Thot is a podcast where a multiracial mix of queer writers talk about sex, relationships, race, identity, what they like to read, and who they like to read. It’s not about food — they just really like the pun. Hosts include Tommy “Teebs” Pico, Fran Tirado, Dennis Norris II, and Joe Osmondson; catch them in Blue Heaven as they record a show live!

Champagne Jerry

Champagne Jerry (aka Neal Medlyn) is one of “New York City’s Top Ten Downtown Cabaret Performers” (Time Out). With perfect flow, outrageous lyrics, and impeccable comic timing, Champagne Jerry delivers a stage show that is at once shocking, smart, and very, very funny.

Sarah Squirm

Sarah Squirm is a Chicago based comedian who has become known for her unconventional, and popular show, Helltrap Nightmare. She was previously named one of Time Out Magazine’s five comics to watch for 2017.

Bechdel Test Fest

The Bechdel Test Fest is a comedy festival created in 2016 out of a frustration that stages in Philadelphia were still predominantly white, cis, straight and male. The festival celebrates the talented and hilarious women (both cis and trans) and non-­binary comedians who make up a significant part of the local comedy scene. Performance artist and clown Sarah Knittel and stand-­up comedian Tan Hoang will be part of the BTF segment at Blue Heaven, with more acts to be announced.

Good Good Comedy Theatre

Good Good Comedy Theatre is Philadelphia’s home for live, mercilessly unpredictable independent comedy. An intimate, BYOB black box theater located in Chinatown, Good Good houses up to four wildly different live comedy shows per night. This includes stand-­up, sketch, improv, storytelling and (especially) everything in between.

 

Check out our website for more information on the weekend schedule, ticket options, and more about each artist.

Walking the Walk and Talking the Talk with Nora Litz and Rev. Danny Cortés

Posted November 28th, 2018

“I’ve been working with immigrant populations for 10 years now, and they are so ready to talk about it. It doesn’t matter what age group you belong to. It’s like being invisible most of the time, yet you have a story–a very important story–to say, to talk about. So once you open that door, it comes right out.”
–Nora Litz

FringeArts has had the opportunity to meet and hear about the amazing work that many different people and organizations in Philadelphia are doing to support their neighbors. On the latest Happy Hour on the Fringe, our hosts sit down with members of two organizations dedicated to improving the lives of Latinx men, women, and children living in Philadelphia.

Nora Litz with a young artist

Located in South Philly, Puentes de Salud (Bridges of Health) is a 501(c)3 nonprofit organization that promotes the health and wellness of Philadelphia’s rapidly growing Latino immigrant population through a wide variety of programs. Their services range from providing high-quality and culturally competent healthcare, innovative educational programs that support young children through adults, legal support and community building, and the organization supports community members regardless of immigration status, race, and class. Nora Litz, as Director of Arts and Culture, guides children, adolescents, and adults as they use mixed media to recount their own personal immigration stories. The artists’ work has culminated in projects such as Las ligas que nos unen (“The Ties that Bind Us), which tells the stories of children from Puebla, San Lucas Atzala, San Andrés Calpan, and San Mateo Ozolco whose parents left them in order to find work in the U.S. and El viaje de los niños (“The Children’s Journey”), which was brought to FringeArts this November and tells the stories of Mexican immigrant children who have crossed the border to come live in Philadelphia. Although, Nora does not consider her work “art therapy,” it’s undeniable the overwhelmingly powerful effect telling their own stories through art have had on the participants. She lets us in on the process behind Salud de Puentes’ beautiful and meaningful projects.

On the other side of the city in Hunting Park, Esperanza, a faith-based nonprofit organization driven by the biblical mandate to “serve the least of these,” strengthens Hispanic communities through a large variety of educational, economic development, and advocacy programs and services. Their specific programs range from seemingly simple yet impactful programs such as distributing trees to community members to running the exceptional Esperanza Academy and Esperanza College (in partnership with Eastern College) to Esperanza’s latest project, the opening of a state-of-the-art theater in December. Rev. Danny Cortés, with his older brother Louis, sits at the forefront of this 30-year-old organization devoted to improving the barrio for the here and now and fortifying it for the future. For the second half of the episode, Raina and podcast producer, Sabrina, sit down with Executive Vice President and Chief of Staff of Esperanza, Reverend Danny Cortés, in the organization’s beautiful headquarters. He gives us a picture of how the organization got started and where it is going next.

                                 Dany Cortés

Listen to the episode to learn more about Puentes de Salud and Esperanza’s work and how you can support them.

Show notes
Learn more about Puentes de Salud: https://bit.ly/2hen25G

Learn more about other projects Nora Litz has led at Puentes de Salud:

Al Diahttps://bit.ly/2HwpQW5

Buzzfeedhttps://bzfd.it/2rLLBuO

NBC Newshttps://nbcnews.to/2FJRDH5

Learn more about Esperanza – https://bit.ly/2Q2fSVG

If You Don’t Want to be Embarrassed at Your Next Ball, Start Here

Posted November 16th, 2018

“They see it [the LGBTQ community] as entertainment and forget that the entertainers you see go home at the end of the day. They don’t go home as this person. They’ve had coming out stories. Some of them have been homeless. Some of them have been in hiding. Some of them look for acceptance. Everybody. All of us look for acceptance because it’s not always given…They have to go other places to find acceptance. That’s exactly where this scene that everybody loves so much, that everybody is so interested in comes from.” – Torri Gillis

 

 

Dating back to the early 1900s, balls and ball culture came to prominence between the 1960s and 1980s as largely Black and Latino LGBT youth in New York used it as a place and way to express their creativity and build community and family. The culture remains alive and well in its birthplace of course, but has spread to cities across the country including Philadelphia and world. With the popularity of documentaries like Paris is Burning (1990) and television shows such as My House and Pose, more and more people have fallen in love with the art of voguing and ballroom.

Tori Gillis, assistant director of Legendary and accomplished voguer in the Philadelphia Ballroom Scene, stops by Happy Hour on the Fringe and gives us an insider look into the the world of ballroom: The dos and don’ts of ball culture, the difference between a ‘dip’ and a ‘shwack,’ and the voguers that you need to know. She also reminds us that although balls are fun, we cannot forget about the real people with real struggles who are behind the fabulous outfits, the jaw-dropping hair and make-up, the boldest walks, and baddest voguing.

Photo courtesy of Johanna Austin

 

Required Reading/Watching
Paris is Burning (1990)
My House
Pose
How Do I Look (2006)
Voguers such as Ashley Icon, Kemar Jewel, Destiny West, and Allison Prodigy
This week’s episode of Happy Hour on the Fringe.

 

When an Ensemble Becomes a Family: The Cast of Pa’lante Stops by Happy Hour on the Fringe

Posted November 9th, 2018

“Pa’lante is one thing we have in common. From childhood, we know, the LatinX people know that pa’lante means struggle, that you’ve got to move forward every day, that you have to work hard in order to have a tomorrow…”

_____

Throughout the year, First Person Arts provides a platform for Philadelphians to share their personal stories, but every November, the year of programming culminates with the First Person Arts Festival, two weeks of first-person accounts of love, loss, pleasure, pain, and everything in between. Gabriela Sanchez, Philadelphia native, actress, and founder of Power Street Theatre, will be bringing the stories of a diverse group of LatinX art makers to the First Person Arts Festival stage with her show Pa’lante.

Ivan Vila, Virginia Sanchez, Alexandra Espinoza, Rachel O’hanlan-Rodriguez, Diana Rodriguez, Tony Mendez, and Erlina Ortiz join Gabriela in sharing their personal experiences in this piece of devised theatre. Pa’lante is about how members of the LatinX community find themselves “navigating Latinidad, navigating legacy, navigating tradition, navigating the five senses” and “how people navigate moving forward with their bodies and their spirit.”

Over wine, Ivan, Gabriela, and Virginia tell Happy Hour on the Fringe hosts, Raina and Tenara, more about what the audience can expect from Pa’lante. They give us a BTS look at the process of creating the show—how the cast came together, what it is like to be a part of a diverse ensemble telling “multidimensional and intergenerational” stories, their new extended family, the common threads that connect the individual stories, and what ‘pa’lante’ means to them.

Listen to Episode 16 of Happy Hour on the Fringe above or on our Spreaker page.

Come see Pa’lante Nov 11 & 12 at FringeArts. Tickets available at FringeArts.com.

Announcing New Festival: High Pressure Fire Service

Posted November 8th, 2018

 

We are pleased to announce programming for a new FringeArts festival! High Pressure Fire Service will run from March through June 2019 and feature six new productions—five world premieres and one expanded remount—from some of Philadelphia’s preeminent performers.

High Pressure Fire Service takes its name from FringeArts’ historic building, the first high pressure pump house in the country. Starting in 1903, the station pumped water from the Delaware River to fire hydrants across Philadelphia, connecting the city and helping it grow and thrive. This history of creativity and connectivity is at the very heart of the High Pressure Fire Service festival, reflected in the artists’ innovative practice and uniquely relevant work that exemplifies why Philadelphia has remained such a hotbed for excellence and experimentation in contemporary performance.

For the inaugural series, FringeArts commissioned works from Lightning Rod SpecialPig Iron Theatre Company’s Jess Conda, Jenn Kidwell, and Mel Krodman; The Berserker Residents; Suli Holum, David Bradley, and the Institute on Disabilities at Temple University; Moor Mother; and Team Sunshine Performance Corporation. Addressing issues of representation, gender, accessibility, reproductive justice, and more through devised theater, comedy, and participatory play, these new productions embody the vast range and exceptional talent of Philadelphia’s rich performing arts community.

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HIGH PRESSURE FIRE SERVICE

March 1—June 22, 2019 at FringeArts

 

A Fierce Kind of Love by Suli Holum

Directed by David Bradley

Produced by the Institute on Disabilities, Temple University

March 1—3, 2019

Photo © Jacques-Jean Tiziou / www.jjtiziou.net

A cast of artists with and without disabilities chronicles the largely untold story of Pennsylvania’s Intellectual Disability Rights Movement in a remount of this deeply poignant work. Drawing from years of research and the performers’ lived experiences, A Fierce Kind of Love combines text, movement, and song to chart the Movement’s remarkable history and celebrate the struggle, activism, and fierce love that fuels the desire for dignity. This new iteration of the piece expands on the interviews and research conducted for the 2016 premiere, adding insight to the persistent issues in the disability community. The show, set, and theatrical environment for A Fierce Kind of Love are completely accessible; ASL interpretation and open captioning are directly integrated into the piece; all performances will be sensory-friendly, audio described and programs will be available in alternate formats. A Fierce Kind of Love was made possible with major support from the Pew Center for Arts & Heritage.

The Institute on Disabilities is Pennsylvania’s University Center for Excellence in Developmental Disabilities (UCEDD) at Temple University. Since its inception, the Institute has continued to innovate and serve in four core areas: pre-professional training, community training and technical assistance, research and information dissemination. Located within Temple University’s College of Education, the Institute addresses disability as a valued aspect of diversity throughout civic life. They learn from and work with people with disabilities and their families in diverse communities across Pennsylvania to create and share knowledge, change systems and society, and promote self-determined lives so that disability is recognized as a natural part of the human experience.

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The Appointment

Lightning Rod Special

March 20—31, 2019

World Premiere

Photo by Johanna Austin

Alice Yorke and Lightning Rod Special (Sans Everything, Underground Railroad Game) address the misogyny, hypocrisy, and absurdity surrounding the abortion debate in America in this musical satire. Following women at a clinic seeking to terminate their pregnancies, this timely new work uses a pop-musical format to ask tough, important questions about bodily autonomy, race, and who gets to have access. As hilarious as it is incisive.

Lightning Rod Special (LRS) makes live performance from the ground up. Raucous, contemplative, and highly collaborative, LRS uses theatre as a provocative tool to ask questions of ourselves, our audience, and the world at large. Since 2012 they have made six full length shows that have performed in 11 US cities and internationally. Underground Railroad Game, made by Jenn Kidwell and Scott Sheppard with Lightning Rod Special, received the OBIE for Best New American Theater Work and was listed among The New York Times’ 25 best plays of the last 25 years. Lightning Rod Special is Co-Directors Alice Yorke, Scott Sheppard, Mason Rosenthal, and company members Alex Bechtel, Oona Curley, Katie Gould, Rebecca Kanach, and Jenn Kidwell.

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Broccoli, Roosevelt and Mr. House!

The Berserker Residents

April 12—14, 2019

World Premiere

Photo courtesy of the artist

The Berserker Residents are asking the big questions: can broccoli make you giggle? How much dance is too much dance? And does your house have feelings? The trio has whipped up a comedy for all ages that’s unpredictable, original, fun and vibrant. The three wacky title characters serve up unique impishness, snazzy games, silly sounds, physical flights of fancy that encourage interaction and elicit pure joy.

Founded in 2007, The Berserker Residents are an ensemble dedicated to creating original works of alternative comedy with a focus on parody, absurdism, and subverting theatrical conventions. They are a team of three Philadelphia-based wizards of imagination—Justin Jain, David Johnson, and Bradley K. Wrenn—who aim to plow the depths of the ludicrous and downright silly with one hand, while making a firm connection to their audiences with the other. They have been hailed as “daft, ephemeral and joyous” by The Scotsman and praised for their “refusal to relinquish that unrefined creative spirit” by The New York Times. The Berserkers’ work has been presented at Abrons Art Center, The San Francisco Mime Troupe, The Annenberg Center, FringeArts, Arcadia University, Swarthmore College, Theatre Horizon, University of the Arts, The Community Education Center, and The Assembly in Edinburgh, Scotland. They have been residents at FringeArts, White Pines Productions, University of the Arts, and Ars Nova NYC.

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A Hard Time

Pig Iron Theatre Company

May 1—12, 2019

World Premiere

Photo courtesy of the artist

Jess Conda, Jenn Kidwell, and Mel Krodman want to give you A Hard Time—an outrageous alt-comedy and futurist cabaret. Enter a boozy watering hole, where three dynamic performers play men, women, and everything in between for your entertainment, blowing farewell kisses to the patriarchy amid the absurdities and violence of gender expectations.

Founded in 1995 as an interdisciplinary ensemble, Pig Iron Theatre Company is dedicated to the creation of new and exuberant performance works that defy easy categorization.
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The Sincerity Project #3

Team Sunshine Performance Corporation

June 6—8, 2019

World Premiere

Photo by Jen Cleary

Team Sunshine Performance Corporation reunites The Sincerity Project cast for the third installment in an ambitious 24-year experiment that offers a new devised theater work every two years. A meditation on the passage of time that draws from the real lives of its creators, The Sincerity Project #3 explores the implications and challenges of aging, shifting expectations and identities, and how we all—as individuals and a culture—change, respond, evolve, and fail.

Since its founding in 2010, Team Sunshine Performance Corporation has created an eclectic array of performance works and interactive community-gathering events. Ranging from theatrical duets to massive, outdoor spectacles, the company’s body of work blends the social with the artistic, creating opportunities for people to come together and revel in the pleasures and difficulties of our collective contemporary experience. Team Sunshine returns to FringeArts after last spring’s hit ¡BIENVENIDOS BLANCOS! or WELCOME WHITE PEOPLE!

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Circuit City

Written by Camae Ayewa

Music by Moor Mother

June 20—22, 2019

World Premiere

Photo by Bob Sweeney

Poet and noise musician Camae Ayewa (Moor Mother) presents her first theatrical work, a futuristic exploration—part musical, part choreopoem, part play—of public/private ownership, housing, and technology set in a living room in a corporate-owned apartment complex. Framed by Ayewa’s bold poetry and bolstered by new Moor Mother music performed live by Irreversible Entanglements and the Circuit City Band, Circuit City is an afrofuturist song cycle for our current climate.

A prolific voice in the Philadelphia arts community, Camae Ayewa has released more than a dozen EPs as Moor Mother and Moor Mother Goddess since 2012. She has performed in the punk band The Mighty Paradocs and is also the co-founder of Rockers! Philly, an event series and festival focused on marginalized artists, and Black Quantum Futurism Collective, a literary and artistic collaboration with Rasheedah Philips (The Afrofuturist Affair).

 

High Pressure Fire Service performances take place in the FringeArts theater at 140 N. Columbus Blvd. Tickets go on sale Tuesday, December 4 (Thursday, November 29 for FringeArts members).

Support for High Pressure Fire Service has been provided by Wyncote Foundation.

 

First Person Arts Festival is Back!

Posted November 7th, 2018

Everybody has a story, and First Person Arts Festival is back with a line up of personal stories that will make you laugh, cry, and reflect as well as workshops to empower you to tell your own. Jamie J. Brunson stopped by our podcast, Happy Hour on the Fringe, to give us a preview of this year’s Festival and an inside look into what the Festival seeks to represent.  FringeArts is excited to be partnering with First Person Arts to bring several shows to our own stage including:

Felonious Monk

Wed, Nov 7 to Fri, Nov 9

You may have seen Felonious Munk as the “resident blegghead” on Comedy Central’s The Nightly Show, but now Felonious Munk has updated his smash-hit Second City performance and is bringing it to the First Person Arts stage. This is a hilarious yet harrowing first-person story of how one black man went from six years in a state prison to a six-figure job in corporate America. Felonious then transitions to a new life as an activist and satirist in his one-man show debuting at the First Person Arts Festival.

Pa'lante feature image

Pa’lante

Sun, Nov 11 to Mon, Nov 12

Gabriela Sanchez, Founder and Executive Producer of Power Street Theatre Company, joined the First Person Arts creative team this year, but you might remember Sanchez and her work from Power Street Theatre’s past productions, Shelter in Place and Morir Sonyando, which appeared in the 2015 and 2014 Fringe Festivals respectively.

Gabriela is masterful at creating devised theater that is passionate and pushes for social change. Her Festival directorial debut Pa’lante is no different. This devised work asks a diverse representation of the Latinx community to share their stories of living the Latinx experience in these United States of America. Influenced by the five senses, cultural roots, and resilience, each storyteller explores traditions and legacies.

For this run of Pa’lante, we are proud to partner with Puentes de Salud, a health clinic serving the Latinx immigrant communities of Philadelphia by bringing Puentes de Salud’s El Viaje de los Niños, a visual project which tells the stories of Mexican immigrant children who have crossed the border to come to Philadelphia, to FringeArts. We invite you to explore “El Viaje de los Niños, developed by Puentes Director of Art and Culture Nora Litz, before and/or after the performances of Pa’lante.Legendary photo by Johanna Austin

 

Legendary

Wed, Nov 14 to Fri, Nov 16

Voguing did not begin with Madonna by any means. Largely Black and Latino LGBT youth created the dance style during the 1980s Ballroom Scene in New York City. Kemar Jewel and the Xcel Dance Crew pay homage to the style and era with their hit show Legendary, which premiered in the 2017 First Person Arts Festival. The one-night-only performance was so fabulous, Legendary is back for a three-night run at this year’s festival.

Stay after Thursday, Nov 15’s performance for a talkback with Kemar Jewel and the Xcel Dance Crew. On Friday, Nov 16, we have a very special evening in store. A *legendary* Vogue Showcase Ball will follow the performance. The night continues with our November Get Pegged Cabaret featuring Justin Sayre’s Storytime Pajama Party.

GrandSlam Triumph main photo

 

GrandSlam: Swept Away

Sat, Nov 17

The First Person Arts Festival closes out with the GrandSlam. The culmination of First Person Art’s monthly StorySlam series, the GrandSlam brings togeter all the StorySlam winners from the past year to go head to head and see who will take home the title of “Best Storyteller in Philadelphia.”

Sometimes amusing, sometimes heartbreaking but always relevant and moving, First Person Arts Festival is a chance to sit back and listen – something so many of us do too little of today.

To hear more about what the festival has in store, check out our interview with executive director of First Person Arts, Jamie Brunson on Happy Hour on the Fringe here.

Get your tickets at FringeArts.com and see the full line-up visit firstpersonarts.org. Follow FringeArts on Instagram, Twitter, and Facebook. We’d love to hear what First Person Arts shows you’re seeing.

 

FringeArts creates new Accessibility Guide

Posted October 30th, 2018

One woman gives another woman a token after checking in for her ticket at the FringeArts Box Office.FringeArts believes in the inherent value of diverse communities, and the importance of learning, being open, and listening. From our ticket-buying process to arriving at our building, the performances themselves to our post-show experiences, we are working hard to continuously improve our accessibility. We’re excited to share our new Accessibility Guide, where you can find a description of what to expect when you come to any performances at FringeArts, including relaxed performances which are adapted to reduce anxiety and for audience members with sensory needs. We hope this new initiative creates an even greater sense of inclusiveness at FringeArts. You can find the guide under the Accessibility tab on our website, or directly here.

In addition to these efforts, we also provide Audio Descriptions, Open Captioning, and ASL Interpretation for any performance with one month notice. We always have Hearing Assistance Headsets available at the box office upon request.

FringeAccess Members, for those holding a Pennsylvania Access Card, can receive up to four $2 to any performance at FringeArts per year. Tickets may be purchased through the FringeAccess Membership login, by calling 215.413.1318, or at the box office before a show.

More detailed accessibility information can be found on our Know Before You Go sheet, or by contacting Patron Services at patronservies@fringearts.com or 215.413.1318.

Many thanks to Roger Ideishi, Occupational Therapy Program Director and professor at Temple University, and his graduate student team (Remy Binder, Vivian Hin, Christina Neroni, and Johanna Reed) for their help putting together the Accessibility Guide!

Celebrate Halloweekend at FringeArts!

Posted October 24th, 2018

Halloweekend at FringeArts is jam-packed with ghoulish good times! Take a look at what’s in store.

Outdoor Movie: Ghostbusters (1984) Rated PG-13

Thu, Oct 25 8 PM (Quizzo at 7 PM)

Ghostbusters Feature Image

Calling all mega fans! We’ll start off the night flexing our film knowledge with a pre-show quizzo and La Peg’s Halloween drink specials ($8 mulled wine, $6 hot chocolate, $8 spiked hot chocolate, $8 New Harvest) at 7 PM. Then witness your fave ghostbusting professors exterminate ghosts and save New York City in the process. Costumes are recommended but a cozy sweater or blanket is highly suggested.

The night doesn’t end there. That same evening we will be moving inside for….

Burn It All Down: A BTF Spectacular

Thu, Oct 25 at 10:30 PM

Bechdel Test Fest was born in 2014 to create a comedy festival to celebrate the talented and hilarious women, trans and non-binary comedians who make up a significant part of the local comedy scene. Now entering its 4th year, Bechdel Test Fest is resurrecting their favorite acts for a Spooky Late Night Comedy Spectacular.

The line up will include:

Kat Mosely – Storytelling

A Song In Her Ear – The Musical Improv Group of Philly Phame

Tan Hoang – Stand up

Alyssa Al-Dookhi – Stand up

CJ Higgins – Musical comedy

Cups and a Half – Sketch comedy

…and more.

Halloqweens

Sat, Oct 27 at 9 PM

Halloqweens Feature Image

Philly’s biggest annual queer and LGBT Halloween rager is back! FringeArts is being taken over by the dopest queer DJs, drag and burlesque performers, photo booths, tarot readings, and more. This is not a party to miss. Please note you must be 21+ to enter.

A few of the highlights-

LIVE:

PRECIOUS (Viceland’s My House)

DJs:

DAME LUZ | BB BASURA | DELISH | JAMZ | LOVE

Drag:

ANN ARTIST | ICON EBONY | PRETTY GIRL | ASIA MONROE | KUSTARD KREAM

Burlesque:

LUZIFER PRIEST | THE DEVA ARAZEL

Photos:

KALTOUM | DAVID FORD

Readings:

TECHNO TAROT

Outdoor Movie: Bedknobs & Broomsticks (1971) Rated G

Sun, Oct 28 at 6 PM

Bedknobs and Broomsticks feature image

Round out the spooky weekend festivities with your family! We’ll start off the evening with a children’s costume contest and pumpkin decorating at 5pm. Starting at 6, watch Angela Lansbury as Miss Eglantine Price, a witch-in-training, as she sets out to defeat the Nazi menace with the help of her powers, three inventive children, the head of her witchcraft school Emelius Brown, and an enchanted bed! While you cozy up in your favorite blanket (or costume!), enjoy some of the Haas Biergarten’s alcoholic and non-alcoholic selections, including apple cider and hot chocolate.

Where to Find Philly’s Digital Arts Community

Posted October 17th, 2018

Within the last twenty years, technology has changed every facet of our lives, and art has not been immune to the technological revolution. The computer and internet have given rise to an entirely new medium with which artists, whether they self-identify as one or not, can experiment and play.


In Philadelphia, the digital art community may still be a bit “underground”—some people may say non-existent multimedia artist and founder of CRUXspace Andrew Zahn notes, but they would be mistaken. The community of people using technology creatively is growing, and three very different institutions are at the center of that growth: CRUXspace, FringeArts, and Philly Game Mechanics.

Many galleries, like Philly’s Vox Populi, show digital and multimedia art, but few are dedicated solely to the medium. Bitforms in Manhattan comes to mind, but a comparable space does not exist in Philadelphia. Enter Andrew Cameron Zahn. Zahn, who started experimenting with online art and design applications like Photoshop and Quark as a kid, sought to fill that void with his new media art gallery CRUXspace in 2014. Growing out of art exhibitions for “hackers” that he organized as a student at the University of the Arts, CRUXspace found its first home at 7th and Master in Ludlow. Andrew and lead curator Kim Brickley have collaborated with the likes of Mural Arts, University of the Arts and FringeArts and have presented artists such as G. H. Hovagimyan and Molly Soda. Earlier this year CRUXspace moved out of its original location and found a new home at the WeWork in Northern Liberties, but its purpose, to provide a space for creators experimenting with technology in art and design has moved with it. In its new space, CRUXspace will be presenting a new exhibition featuring the digital media artists Swoon, who makes use of stop-motion animation, installation, and video techniques and Eric Westray, who employs cutting-edge 3D modeling techniques to bring to life impossible humans and environments. The Swoon/Westray exhibition opens October 26.


Past CRUXspace collaborator FringeArts seeks to provide digital artists with a platform of their own as well but in a very different way. FringeArts has maintained a mission “to present world-class, contemporary performing arts that challenge convention and inspire new ways of thinking” for decades. In 2015, the organization’s Fringe Festival was already 19 years old, but the team recognized that much of the art that aligned so perfectly with their mission was being created digitally but not presented nor seen. With about 15 digital art pieces, FringeArts launched its first Digital Fringe, a platform that allows audience members to experience the work of digital and multimedia artists for free, as part of the annual festival.  Three years later, Digital Fringe has grown to 26 pieces with an additional two digital works, R&J and SPIES!, featured in the traditional Fringe Festival. Digital Fringe artists provide a URL or another method (app, text message, etc.) to access their technologic creation on the FringeArts website and in the Festival Guide. This year, you were able to cook with drag queens, outsmart the undead, and escape-the-room (chatroom that is). 


Whereas Fringe and CRUXspace work with people who think of themselves as artists, that is not necessarily the case for FringeArts’ Digital Fringe partner, Philly Game Mechanics. Philly Game Mechanics is a charitable organization focused on supporting game development and indie game enthusiasts in Philadelphia, PA. PGM members take game development classes, create relationships and share their work with other gamers, creators, and makers through different talks and their indie arcade cabinet, the Philly-Tron (currently being housed at the Franklin Institute.) Through partnerships and relationships with other organizations such as The Franklin Institute and Drexel Game Program, Jake O’Brien from PGM points out, members further develop their skills and expand their perspectives. Recognizing the benefits of such partnerships herself, Jenny Kessler, a FringeArts intern brought her supervisor, Jarrod Markman, and PGM together to partner. Jake posed the question “What is digital art?” to the PGM community, and eventually, several Digital Fringe pieces were developed by members. On September 12, many of those pieces were shown at Philly Game Mechanic’s Digital Art Showcase at Harrisburg University’s Philadelphia Campus.

Although we may not be ready to distinguish digital art as its own distinct branch of art yet, CRUXspace, FringeArts and Philly Game Mechanics are filling the void and bringing the digital creative community to the surface. Once other institutions begin bridging the disconnect between themselves and the hackers, gamers, and artists utilizing technology in creative ways, these three groups will likely be cornerstones to the digital art community in Philadelphia. In a lot of ways, they already are.

 

Happy Hour on the Fringe: Circa Contemporary Circus’ Libby McDonnell & Nathan Boyle

Posted October 11th, 2018

Libby McDonnell and Nathan Boyle from Circa Contemporary Circus stop by Happy Hour on the Fringe to chat about their breathtaking show Humans.

Photo courtesy of Mark Garvin

Circa Contemporary Circus, one of the world’s leading performance companies at the forefront of the new wave of contemporary Australian circus, has been wowing audiences around the world since 2004. The company is known to use extreme physicality to create breathtaking performances that straddle the worlds of circus, dance, and physical theatre. Last month, Circa traveled all the way from Brisbane to close the 2018 Fringe Festival with a dynamic exploration of what it means to be human. Before wowing Fringe Festival audiences with their performances of Humans, Circa’s associate director, Libby McDonnell, and senior acrobat, Nathan Boyle, sat down with host of Happy Hour on the Fringe Zach Blackwood at the Annenberg Center for Performing Arts. They gave him a peek into the creation of Humans and their current tour of the piece.   To learn more about Circa Contemporary Circus visit circa.org.au. Let us know you think of podcast, and check back next week for a new episode of Happy Hour on the Fringe.

Prismatica at FringeArts and Cherry Street Pier

Posted October 11th, 2018

FringeArts, Race Street Pier, and our new neighbor, the Cherry Street Pier, are the sites of Prismatica, an interactive installation created by Raw Design and brought to Philly with Montreal-based group Creos. Deemed “a modern ice palace”, each prism is more than 6 feet tall and coated with film that reflects various colors of the rainbow, depending on vantage point and time of day. The prisms are mounted on projectors, adding a new layers to the light show come nightfall. Moving the prisms triggers ambient bell sounds, which means they are indeed designed for interaction and completely family friendly.

The installation is part of the Festival for the People, presented by Philadelphia Contemporary in partnership with the Delaware River Waterfront Corporation, which officially opens Saturday, Oct 13, though the prisms are already on display at the Haas Biergarten. The next three weekends will encompass several kinds of events showcasing analog, digital, and embodied art forms of various subcultures. (Think: live tattooing!)

Over the course of the festival, in addition to many live events, Cherry Street Pier will also be hosting Impulse; a group of interactive, illuminated see-saws that promote urban play and tranquility.

Prismatica remains on display at FringeArts through Oct 28.